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For several years, Egypt – which recently announced that Hamas had accepted a ceasefire proposal negotiated in Cairo – has been playing a mediating role in the conflict in Gaza. As the only Arab country sharing a border with the Palestinian enclave, Egypt pursues strategic objectives that combine security concerns and domestic constraints – goals that are under pressure from Israel's expansionist policy. In the absence of a diplomatic solution, the situation in Gaza could have unpredictable consequences for the regime of Abdel Fattah Al-Sisi, whose options, in the face of public opinion, remain limited to avoid the accusation of indifference and to mask its impotence against Tel Aviv. On August 18th, the announcement of a ceasefire accepted by Hamas, negotiated in Cairo based on a U.S. plan, highlighted the mediating role played by the Egyptian authorities in the war waged by Israel in Gaza. This role remains essential, even though Qatar's actions have often received more media attention due to the emirate's proximity to Hamas. A key and historical role as a mediator  Without going back to the creation of the Palestine Liberation Organization (PLO) or the Egyptian-Israeli peace agreements of 1979, Cairo has long been an essential player in the Israeli-Palestinian conflict due to its negotiation capacity between Israel and the Palestinians. Hosni Mubarak's Egypt (1981-2011) played a major role in most agreements concluded between the PLO and Israel after Oslo (1993) and was active in maintaining a channel of discussion with Israel during the Second Intifada (2000-2005). After Hamas's victory in the Palestinian legislative elections of 2006 and its takeover of Gaza in 2007, Egypt intervened in bilateral negotiations both between Hamas and Fatah and between Hamas and Israel during the conflicts of 2008-2009, 2012, 2014, and 2021, in which the victims were mostly civilians. The rise to power of Abdel Fattah Al-Sisi in 2014, following the overthrow of President Mohamed Morsi (2013), who was from the Muslim Brotherhood, created tensions with Hamas, which is close to the Islamist movement. Adjustments were necessary, but Egyptian intelligence maintained a discreet connection with Hamas and continued to carry out mediation missions with Israel or with Mahmoud Abbas's Palestinian Authority. Since October 7, 2023, alongside Qatar and the United States (the only actor able to pressure Israel), Egypt is once again at the heart of negotiations, whether they take place in Doha or Cairo. A first agreement under the sponsorship of the three states was reached in January 2025. Previously, in December 2024, Egypt had negotiated an agreement between Fatah and Hamas to establish an autonomous administration at the end of the war. A red line against Israeli expansionism?  In recent days, in light of Israel's expansionist policy, Egypt has made numerous statements regarding the situation in Gaza. The authorities in Cairo have expressed support for the establishment of an international peacekeeping force mandated by the UN, while denying rumors that they had proposed a transfer of Hamas's weapons to Egypt. In Rafah (Egypt), in an interview with CNN, Foreign Minister Badr Abdelatty reaffirmed the rejection of a massive relocation of Palestinians, which he described as a 'red line.'  Earlier, President Al-Sisi had crossed a rhetorical threshold by denouncing a 'war of famine and genocide' and reiterated his refusal of any relocation plan. Egypt is also supporting the South African complaint to the International Court of Justice for violation of the Genocide Convention, without joining the stakeholders. These statements come in a dual context of a blockage of negotiations and an acceleration of Israeli operations, with Israeli territorial ambitions that could signify the end of any possibility for a two-state solution and a massive displacement of people outside of Palestine, particularly towards Egypt. The ceasefire negotiated in Cairo by Egyptian and Qatari mediators largely echoed the plan of Donald Trump's special envoy, Steve Witkoff, and thus represents a real advancement compared to the situation in early June, when the United States, along with Israel, had rejected the proposal made by Hamas to implement a truce. An advancement that, however, has not resulted in a breakthrough: a week later, Israel has still not responded to the negotiators' proposal. The announcement of the ceasefire accepted by Hamas comes as the Israeli security cabinet approved, on August 8, a plan to take control of Gaza and as the UN, after several warnings, declared a state of famine in the Gaza Strip. Various Egyptian statements also resonate with the vision of a 'Greater Israel' recently put forward by Benjamin Netanyahu, referring to the biblical borders of Israel that include territories currently belonging to Jordan, Lebanon, and Syria, as well as part of the Sinai Peninsula. The idea of relocating the Palestinian population outside of Gaza is not new, although it has been rather marginal until now. Recently, Netanyahu has publicly considered relocating Gazans to Arab countries or Africa (negotiations in this regard have been mentioned several times). The Sinai, a key security issue for Egypt  Egypt, which shares a 14-kilometer border with the Palestinian enclave, the "Philadelphian corridor," is also a security player because it plays a key role, almost literally, in the blockade imposed by Israel on the Gaza Strip (both in terms of its maintenance and/or its easing).  In this regard, Abdel Fattah Al-Sisi's Egypt is not spared from criticism that denounces its inaction while, on the other side of the border, the war waged by Israel increasingly resembles ethnic cleansing, if not genocide.  The grievances are numerous and particularly concern the blocking of supplies at the Rafah crossing into Palestinian territory, the security treatment reserved for Gaza refugees – about 100,000 Palestinians have sought refuge in Egypt since the beginning of the war, paying high fees to the Hala company, which specializes in the 'coordination' of the Rafah crossing – as well as the security management of pro-Gaza protests, both in Cairo and in Sinai. It should be noted that Egypt administered Gaza from 1948 to 1967, before the strip came under Israeli control. Since then, Cairo's stance towards Gaza has always been deeply influenced by the situation in Sinai, a large desert area where the border between Egypt and Gaza is located. Occupied by Israel in 1967 following the Six-Day War (at the same time as the Gaza Strip), Sinai was recovered by Egypt in 1982. Underdeveloped territory with inadequate infrastructure, Sinai has been, for decades, a trafficking zone between Egypt, Israel, and Gaza.   As can be seen on this map, it is in the extreme northeast of the Sinai Peninsula that the border between Egypt and the Gaza Strip is located. Peter Hermes Furian/Shutterstock After 2011, a local jihadist movement, which joined the Islamic State in 2014, thrived there before being gradually contained by the Egyptian army after a "dirty war" that resulted in several thousand casualties (more than 3,200 deaths among security forces, while the number of civilian casualties is unknown). Sisi proclaimed victory in 2023, with operations ending between 2019 and 2020. For Cairo, the management of Gaza is primarily a security issue. It involves containing trafficking, preventing the infiltration of armed groups more radical than Hamas, the most active of which is the Islamic Jihad, and avoiding an influx of Palestinian refugees, due to its logistical inability to organize such reception. Beyond the logistical question, Egyptian leaders fear a situation that could turn into a de facto state. They have in mind the Lebanese and Jordanian precedents, where the settlement of Palestinian refugees led to the events of Black September in the Hashemite Kingdom and to the civil war in the Land of the Cedar. This position is longstanding. As early as 2008, the forced entry of thousands of Palestinians into Sinai was perceived as a transgression of national sovereignty, a repetition of which must be avoided "at all costs."  Nevertheless, Egypt denies participating in the blockade or being inactive in the face of the tragedy experienced by the Palestinians. President Sisi himself responded to these accusations, reminding that it is Israel that has bombed the Rafah crossing multiple times and controls the Palestinian side of Rafah. Israel, which withdrew from Gaza in 2005, regained control of the Philadelphia corridor in May 2024. Egyptian media, echoing the government's talking points, emphasize the humanitarian convoys sent from Egypt: over 45,000 trucks, accounting for 70% of humanitarian aid, have reportedly supplied Gaza since October 2023 (noting that the crossings can only occur with Israel's agreement and under its security conditions). Between external constraints and internal pressures On the Palestinian issue, Egypt advocates for the establishment of a Palestinian state within the framework of a two-state solution. This is a historical positioning, defined by Anwar El-Sadat in his speech to the Knesset in November 1978. It translates into diplomatic actions, but since 2008, each Israeli war in Gaza highlights the limited scope of Egyptian engagement. However, for Sisi, this engagement comes with domestic constraints. The desperate situation of Gazans resonates widely in Egypt as well as throughout the region and provokes a strong sense of solidarity. Here too, the Egyptian government is caught in its contradictions. For many Egyptians, Hamas is not so much a terrorist movement as a resistance movement against Israel: indeed, even Cairo has not classified it as a terrorist organization, unlike the Egyptian Muslim Brotherhood. On one hand, the Egyptian authorities repress any demonstration that they do not organize themselves and that could challenge the regime. There is a mistrust of the street that refers to the importance of mobilizations supporting Palestinians in the militant trajectory that led to the 2011 revolution. On the other hand, the president and the government must take into account public opinion’s sensitivity and show that they are not powerless. In this regard, accepting the relocation of Palestinians in Sinai would make them accomplices in the eyes of Egyptians. In any case, Egypt's role seems hardly able to go beyond humanitarian aid and diplomatic negotiations. Peace with Israel remains a pillar of Egyptian foreign policy. Cairo will not jeopardize its bilateral relationship with Israel to the point of threatening to enter into armed conflict with it. Not only for economic reasons, or because part of Egypt's gas supplies depend on Israel – even if these can represent a leverage. In many aspects, the alliance with Israel is crucial for Sisi: beyond the support that Netanyahu was able to provide him by pleading his case in Washington after the coup against Morsi (2013), the Hebrew state is an economic partner, but also a security partner in the fight against jihadist groups still present in the Sinai. While red lines are stated, no real threat has been made.  However, rumors from government sources had circulated in February 2024: they spoke of the threat of a suspension of the peace treaty in the event of an Israeli invasion of Rafah. Alas, Israeli troops have occupied the border area since May 2024 without Egypt reacting in any way other than verbally. It seems particularly unlikely that the Egyptian army could be mobilized to intervene outside of a UN framework and without Israel’s consent. Diplomacy so as not to appear either indifferent or powerless?  It will be understood, therefore, that Egypt's recent statements are part of a long-term policy and do not indicate a change in direction. Israel's expansionist policy puts Egypt's strategic objectives under tension: the establishment of a Palestinian state as part of a two-state solution, the preservation of Egypt's sovereignty in Sinai and its security, and finally, the support of Egyptian public opinion.  While Israel responded to Cairo's announcement by mobilizing 60,000 reservists to carry out its plan to occupy Gaza, the question of the sustainability of this balancing act arises and exposes Cairo to reality. Alone, Sisi's regime can do nothing against Israel. While it is unlikely that the Egyptian president will take the risk of opposing militarily, he seems destined to appear indifferent or powerless. A humiliation on the Gaza issue could be costly for the autocrat internally and have dramatic consequences for the region. Therefore, Egypt is left with only the diplomatic path to get out of the rut. First, negotiate a ceasefire and then find an alternative solution to the Israeli occupation of Gaza. The latter could require Egypt's return to the Gaza Strip. But is Egypt really ready to play its part in a solution for Gaza beyond diplomatic negotiations?

Universal social protection coverage is off-track Time and time again we see the importance of universal social protection. It is a first line of defense to avoid deepening poverty in crises and helps overcome systemic poverty by empowering people to become economically self-reliant and invest in themselves and their children. Still over 3.4 billion people live without social protection coverage (International Labour Organization (ILO), 2021)1 and most of them live in low-income countries (LICs) and lower-middle-income countries (LMICs). Social protection spending relative to gross domestic product (GDP) is 4.5 times lower in LICs than in high-income countries, with little change from a decade ago. Moreover, globally, only about 25% of financing goes for the poorest 20% of the population (Tesliuc et al., 2025). Low coverage and stagnant financing stand in stark contrast to increasing risks that disproportionately affect people living in poverty, including from climate change and growing conflict and fragility. For uncovered households, the impact of any single shock can mean having to skip meals, sell off valuable assets, and pull children out of school, all with lifelong impacts. To accelerate progress against these challenges, the World Bank has set an ambitious new target to extend social protection coverage to an additional half a billion extremely poor and vulnerable people by 2030. Achieving this goal will require collective action to address the global fiscal deficit in social protection spending. Financing reform to double down on our social protection coverage Reaching half a billion people with social protection will entail continuing to work with over 70 governments, leveraging our knowledge and learning through building new evidence, facilitating cross-country peer-to-peer exchange, and close collaboration with development partners. There will also be a need to make meaningful use of the World Bank’s existing social protection financing of US$29 billion to continue investments in digital delivery systems to make spending in social protection more efficient. Such foundational investments can help to leverage labor market and fiscal reforms and complementary financing to reach our goal. Five specific actions could increase social protection financing to reach more people. Improve effectiveness of current social protection spending A top priority is to ensure that existing social protection budget resources are spent effectively. We must redouble efforts to ensure that resources reach those who need them most, and investing in delivery systems that improve the quality and cost-effectiveness of services. There is strong potential for existing social protection funding to make substantial gains against poverty. For emerging and developing economies (EDEs) with extreme poverty headcount below 10%, improved pro-poor targeting of existing social assistance budgets could virtually eliminate extreme poverty in these countries. And even in LICs and LMICs with extreme poverty rates from 20% to 80%, existing budgets could significantly decrease the total income shortfalls of the poorest 20% of the population. As of 2022, the income shortfall of the extreme poor in EDEs was estimated at US$163 billion (in USD 2017 purchasing power parity [PPP]). Improving the efficiency of existing social assistance spending to technically and politically feasible levels could reduce this shortfall to US$120 billion (Tesliuc et al., 2025). With increasing fiscal constraints, prioritizing high return investment is more important now than ever. Government-led Economic Inclusion (EI) programs are one such option, with long-run benefits that significantly outweigh initial costs. Niger’s EI program demonstrated a benefit-cost ratio of 127% 18 months after implementation, while in Zambia, the program costs break even with their returns in just 12 months. Assuming sustained impacts, both Niger and Zambia show positive returns on investment, at 73% and 36%, respectively (Bossuroy et al., 2022; Botea et al., 2023). How benefits reach people matters too. Digitalization of delivery systems, for example, can improve the efficiency of existing spending. In Liberia, the cash transfer program struggled with physical cash payments that took around 17 days on average and cost nearly US$8 per transfer. Now, the introduction of mobile payment has reduced delivery costs to US$2.5 per transfer and reduced the timeframe for delivery of missed payments substantially (Tesliuc et al., 2025). Prioritize progressive spending, and realize climate benefits in the process Globally, generalized subsidies on fossil fuels, agriculture, and fisheries exceed US$7 trillion (roughly 8% of global GDP); they are regressive, inefficient, expensive, and environmentally unsound (Arze del Granado et al., 2012; Damania et al., 2023). In the Middle East and North Africa, those subsidies are over five times higher than spending on cash transfers and twice as high as social assistance (Ridao-Cano et al., 2023). Redirecting inefficient fuel subsidies to social protection using dynamic and digital social registries could lead to more effective and better-targeted benefits. This also has the advantage of discouraging fossil fuel usage, thereby contributing to national and global climate goals. Egypt showcases the potential impacts of successful subsidy reform. One year after beginning to phase out fuel subsidies, the government used the resources saved to double the health budget, increase education spending by 30%, and launch a new national cash transfer program. The cash transfer program, Takaful and Karama, now reaches almost 20% of the population with targeted and effective assistance (El Enbaby et al., 2022). Continued investment in digital systems by Egypt helped to scale up this support, ensuring that those in need receive resources and services directly while minimizing wasteful expenditure on fuel subsidies. Increase the domestic tax base for social protection spending When efficiency gains and reallocation are insufficient, countries can enact appropriate tax reforms to increase domestic revenues toward adequate social protection coverage. Policy recommendations include broadening the tax base through appropriate tax reforms including a thorough fiscal incidence analysis, enhancing the progressiveness and effectiveness of the tax system, and supporting domestic revenue mobilization (World Bank, 2022). Bolivia, Botswana, Mongolia, and Zambia increased their revenue base with new taxes on natural resources that were earmarked for social protection and Brazil did likewise with a tax on financial transactions (Bierbaum and Schmitt, 2022). Efforts to increase domestic resources to broaden social protection coverage also require ringfencing progressive public spending. Social protection programs often face fierce competition across different government priorities for limited resources. Fiscal reforms therefore must come with the political will to prioritize social protection budget allocations. Citizen engagement can help: with support from United Nations International Children's Emergency Fund (UNICEF) and ILO, Mozambique adopted Social Action Budget Briefs to monitor social protection budget allocations against national strategic objectives (Bierbaum and Schmitt, 2022). Demonstrate impact to leverage climate financing Already the World Bank has investments of almost US$21 billion across 91 social protection programs with activities that help poor people respond better to the risks of climate change. We must continue to demonstrate how social protection supports poor and vulnerable people in adapting to climate change. In Ethiopia, the Productive Safety Net Program (PSNP) public works activities have reduced surface run-off, increased water infiltration, raised groundwater levels, enhanced spring yields, and increased stream base flows and vegetation coverage. Furthermore, by leveraging economic inclusion activities, the PSNP program has led to positive environmental impacts and promoted livelihood diversification and enhanced productivity, thereby decreasing people’s vulnerability to climate change. And we must continue to build the evidence that pre-emptive social protection investments and strengthening social protection systems are the best response to future shocks and crises – improving outcomes for people and the effectiveness of financing. In Pakistan, the Benazir Income Support Program (BISP), the country’s largest government-led cash transfer program, was scaled-up to provide 2.8 million families with roughly US$100 within a week of the 2022 floods. Rapid action was possible by leveraging information from the disaster risk management authorities linked to the geocoded data in the national social registry. Leverage partnerships for more effective collective action For LICs and fragility, conflict, and violence (FCV)-affected countries in particular, international support will continue to play an important role to complement efficiency gains and domestic spending. High fragmentation in donor financing calls for increased coordination in aid delivery (Watkins et al., 2024). By 2030, an estimated 59% of poor people worldwide will be concentrated in FCV-affected countries (World Bank, 2024) and humanitarian interventions play a critical role in saving lives in these settings. However, the lack of predictability and sustainability often misses opportunities to build resilience, human capital, and productivity effectively. Somalia, Ethiopia, and Yemen, among others, offer encouraging examples of collaboration in supporting and working through existing country systems (Al-Ahmadi and De Silva, 2018). In Somalia, humanitarian financing dwarfs development aid: US$1.1 billion and US$869 million, respectively, in 2018. The Somalia Baxnaano Program aims to align humanitarian and development efforts by supporting national social protection systems. Through partnership with the government, the British Foreign, Commonwealth & Development Office (FCDO), UNICEF, World Food Programme (WFP), and the World Bank, the program reached 181,000 households with cash transfers in 2021 and provided 100,000 households with emergency transfers in response to concurrent shocks in 2020 (Al-Ahmadi and Zampaglione, 2022). Countries at all income levels will benefit from promoting a larger role for the private and financial sectors to increase available financing. One option we are exploring in that context is the potential of innovative financing mechanisms, such as impact bonds, sovereign wealth funds, debt swaps, and Payment for Ecosystem Services (PES) (Watkins et al., 2024). Coordination on the knowledge agenda will be crucial to make the most effective use of available resources. We must leverage, share, and coordinate analysis, evidence, data, technical assistance, and implementation support across national stakeholders and international partners. It is critical that we work together to build the evidence base for effective social protection at the global, national, regional, and local levels, scaling up what works, and reforming what does not. Financing reform for shared prosperity There is no one-size-fits-all solution to the massive social protection financing challenge. We need to carefully analyze how to make the best use of scarce social protection resources, whether at the global, national, or local level. We also need to leverage more resources – both domestically and through partners and the private sector – to invest in social protection responses to the permacrises that we face, with climate and fragility high among these challenges. Partnerships, knowledge sharing, and collaboration are key to learning, scaling up and expanding what works and improving what does not. Overall, strengthening and expanding social protection systems are critical as we work together to end extreme poverty on a livable planet. FootnotesDisclaimer The findings, interpretations, and conclusions expressed in this paper are entirely those of the authors. They do not necessarily represent the views of the World Bank, its executive directors, or the governments they represent.1. The estimated population of the 144 World Bank client countries is 6.8 billion.ReferencesAl-Ahmadi AA, De Silva S (2018) Delivering social protection in the midst of conflict and crisis: The case of Yemen. Social protection and jobs discussion paper, no. 1801. Washington, DC: World Bank. Available at: http://hdl.handle.net/10986/30608License:CCBY3.0IGOAl-Ahmadi AA, Zampaglione G (2022) From protracted humanitarian relief to state-led social safety net system: Somalia Baxnaano Program. Social protection and jobs discussion paper, no. 2201. Washington, DC: World Bank. Available at: http://hdl.handle.net/10986/36864License:CCBY3.0IGOArze del Granado FJ, Coady D, Gillingham R (2012) The unequal benefits of fuel subsidies: A review of evidence for developing countries. World Development 40(11): 2234–2248.Bierbaum M, Schmitt V (2022) Investing more in universal social protection. Filling the financing gap through domestic resource mobilization and international support and coordination. Working paper no. 44. International Labour Organization (ILO). Available at: https://www.ilo.org/publications/investing-more-universal-social-protection-filling-financing-gap-throughBossuroy T, Goldstein M, Karimou B, et al. (2022) Tackling psychosocial and capital constraints to alleviate poverty. Nature 605: 291–297. Available at: https://doi.org/10.1038/s41586-022-04647-8Botea I, Brudevold-Newman A, Goldstein M, et al. (2023) Supporting women’s livelihoods at scale: Evidence from a nationwide multi-faceted program. SSRN scholarly paper. Rochester NY. Available at: https://papers.ssrn.com/abstract=4560552Damania R, Balseca VE, De Fontaubert C, et al. (2023) Detox Development: Repurposing Environmentally Harmful Subsidies (English). Washington, DC: World Bank Group. http://documents.worldbank.org/curated/en/099061523102097591/P1753450ec9e820830aba2067262dab24bfEl Enbaby H, Elsabbagh D, Gilligan D, et al. (2022) Impact evaluation report: Egypt’s Takaful cash transfer program. IFPRI ENA regional working paper no. 40. Available at: https://ebrary.ifpri.org/utils/getfile/collection/p15738coll2/id/136395/filename/136607.pdfInternational Labour Organization (ILO) (2021) World Social Protection Report 2020-22. Available at: https://www.ilo.org/resource/news/more-4-billion-people-still-lack-any-social-protection-ilo-report-findsRidao-Cano C, Moosa D, Pallares-Miralles M, et al. (2023) Built to Include: Reimagining Social Protection in the Middle East and North Africa. Washington, DC: World Bank. Available at: http://hdl.handle.net/10986/40227Tesliuc ED, Rodriguez A, Claudia P, Rigolini J (2025) State of Social Protection Report 2025: The 2-Billion-Person Challenge. Washington D.C.: World Bank Group.Watkins K, Nwajiaku-Dahou K, Kovach H (2024) Financing the fight against poverty and hunger – Mobilising resources for a Sustainable Development Goal reset. ODI report, ODI, London, 24 July.World Bank (2022) Charting a Course Towards Universal Social Protection: Resilience, Equity, and Opportunity for All. Washington, DC: World Bank Group. Available at: http://hdl.handle.net/10986/38031World Bank (2024) The Great Reversal: Prospects, Risks, and Policies in International Development Association (IDA) Countries. Washington, DC: World Bank Group.

As the two-year mark of Israel’s invasion of Gaza approaches, many wonder why Arab countries are not pressuring Israel. The answer is often simple: they are prioritizing their strategic and economic interests. Since the beginning of Israel’s ruthless offensive in Gaza on October 7, 2023, images have repeatedly shown Palestinian civilians crying out desperately to the cameras for help: “Where are the Arabs? Why isn’t anyone stopping this?” Almost two years later, despite the fact that fewer voices doubt that what began as a war has turned into a genocide that has taken the lives of more than 60,000 Palestinians, Arab states have not shifted even an inch from their initial stance: harmless statements of condemnation, without any action to pressure Israel. “Where are the Arabs? Taking a nap… By Arabs, I mean their rulers, with their heads buried in the sand,” declared Fawaz Gerges, professor at the London School of Economics, in a recent interview with the U.S. network NBC. In fact, it has often been non-Arab countries, thousands of kilometers away from Gaza, that have tried to stand up. Such is the case of South Africa, the country that denounced the existence of genocide in the enclave before the International Court of Justice in The Hague. “In general, Arab regimes have not taken concrete measures in response to the ongoing genocide in Gaza. The main reason is the prioritization of their strategic and economic interests over popular sentiments of support for Palestinians in the face of the horror they are experiencing. This is not surprising given that most [of the regimes] rule based on growing authoritarianism,” asserts Yara Hawari, co-director of the Palestinian think tank Al Shabaka. The gap between the street and the palace This gap between the opinion of the so-called “Arab street” and its rulers is evident in every new survey. In one of the most comprehensive, conducted by the Doha Institute with the participation of around 8,000 people from 16 different Arab countries, 92% of respondents believe that the Palestinian cause concerns all Arabs and not only Palestinians. A similar percentage, 89%, opposes normalizing relations with Israel. For an overwhelming majority, 84%, the genocide in Gaza represents a source of “great psychological stress,” and for another 13% it also constitutes a source of stress, though to a lesser degree. “Although they are not democratic, Arab regimes cannot entirely ignore their respective public opinions, which are horrified by what is happening in Gaza. That is why they must strike a delicate balance. They fear that discontent over their positions on Gaza could converge with other grievances — of which there are many — and potentially trigger social unrest,” explains Haizam Amirah Fernández, executive director of the Center for Contemporary Arab Studies (CEARC). So far, this has translated into statements condemning the massacres of civilians perpetrated by Israel, others in support of creating a Palestinian state, and the delivery of humanitarian aid to Gazans when approved by Tel Aviv. Of the 22 states that make up the Arab League, a total of six have signed an agreement to establish diplomatic relations with Israel. The first to do so was Egypt (1979), followed by Jordan (1994), and then Morocco, the United Arab Emirates, Bahrain, and Sudan joined under the so-called Abraham Accords sponsored by Trump in 2020 — although Sudan, currently in civil war, has not implemented it. In addition, other states maintain varying degrees of economic relations or security cooperation with Israel, such as Saudi Arabia. Among all these countries, none has broken diplomatic relations with the Israeli state over Gaza, and only Jordan has withdrawn its ambassador. On the other side, among Arab countries with a more hostile stance toward Israel, are Algeria, Tunisia, and Houthi-controlled Yemen, the only one that has applied military pressure on Israel by launching missiles and harassing maritime traffic in the Suez Canal. Lebanon and Iraq represent particular cases, as both are highly fragmented politically and home to pro-Iranian militias that consider Israel an enemy, such as Hezbollah — an opinion not shared by the entire political class. The reasons behind the indifference of so many Arab states toward Gaza are varied. First, some leaders — especially those of the Gulf petro-monarchies — perceive Iran or the Muslim Brotherhood, an organization linked to Hamas, as a greater threat than Israel. Faced with this sense of insecurity, also shared by President el-Sisi in Cairo, many look toward the West. “The permanence in power of these leaders does not depend on the choice of their citizens or subjects, but on external support from the United States, and this shapes their position on Palestine,” asserts Amirah Fernández, who lists several actions these countries could have taken to pressure Israel: from breaking or suspending bilateral agreements, such as the Camp David Accords between Israel and Egypt, to applying serious pressure to break Israel’s blockade of Gaza and thus allow humanitarian aid to reach the enclave, whether by land or by sea. Egypt, for example, has dedicated itself to repressing activists who attempted to carry out such actions near the Gaza border. The “realpolitik” of the new generation of leaders Beyond their deference to the West, the positions of Arab states in some cases respond to a stark calculation of “realpolitik”: the benefits they can gain from their relationship with Israel — a technological and military power — outweigh what an occupied people like the Palestinians can offer. [...]  In an interview with El Salto, journalist Antony Loewenstein, author of the book “The Palestine Laboratory”, explained how the sale of weapons and cyber-espionage tools has become a kind of insurance policy for Israel against possible retaliatory actions. “Almost a quarter of Israel’s [arms] exports went to Arab dictatorships, such as the United Arab Emirates […]. No Arab state has cut ties with Israel, and they won’t,” Loewenstein said. Against this backdrop, for decades the only common denominator among Arab states regarding the Palestinian issue has been the mere signing of joint declarations in support of the “two-state solution” to resolve the conflict with Israel. At the end of July, within the framework of a United Nations-sponsored summit to promote that solution, the “Arab consensus” unexpectedly expanded with all Arab League countries signing a declaration urging Hamas to disarm and hand over control of Gaza to the Palestinian Authority. Thus, the only bold — and unprecedented — action taken during nearly two years of genocide in Gaza has been to pressure Hamas and not Israel. A very bleak record for pan-Arab solidarity. 

Abstract This article examines that the shift in Israeli society and political economy from ethnic socialism to individualistic capitalism was accompanied by a shift from a strategic and collectivist liberal Zionism to a nonstrategic individualistic right-wing populism. It is a shift that made the State of Israel vulnerable to shock and crisis, and turned it “from a startup nation to a shutdown nation.” Unlike the crisis caused by the 1973 war, Israel lacks the tools to cope with the crisis of October 7 and embarks on a path of self-destruction.Keywordssettler colonialism, right-wing populism, Middle East economies 1. Introduction: Zionism’s Transition From Collectivist to Individualistic Settler Colonialism The State of Israel is a settler-colonial project (Robinson 2013), and as such has never been self-sufficient. Israel’s first prime minister David Ben-Gurion cultivated Israel’s alliance with Western imperialism as part of a strategy to keep the Israeli military supplied with modern weapons and trading partners. Meanwhile, some neighboring Arab states cultivated an alliance with the Soviet Union. The bane of colonial societies is always the same: arrogance, and in Israel’s arrogance the seeds of its downfall were planted. Israeli society, very much like the white population of apartheid South Africa, developed a culture on racist foundations, and the disdain of the Indigenous Palestinian population spread to a patronizing and racist attitude towards Israel’s non-white Jewish population (Mizrahim and black Jews; Ben-Eliezer 2007). The history of Israel’s political economy can be traced along the trajectory of this arrogant approach and the events that confirm, or undermine, Israel’s arrogance. I briefly mention two such seminal events before proceeding to the more contemporary developments. The first was the war of 1967, which has given rise to Israel’s messianic religious right wing, certain that God is on Israel’s side. Israel’s “miraculous” victory against three Arab armies in just six days, commemorated in Israel’s name for the war “The Six Day War,” confirmed every racist stereotype in Israel’s colonialist culture. Popular songs celebrating Israel’s victory hit the radios, and the project of building illegal settlements on occupied Palestinian land, deporting prominent Palestinian leaders, and using collective punishment, such as home demolitions, have put a strain on Israel’s alliance with the imperialist West. Israel’s military industry was transformed by these events. After France, Israel’s biggest arms supplier at the time, imposed a military embargo on Israel because of the occupation, a new school of thought emerged in Israel’s security elite, arguing that Israel does not need to rely on foreign suppliers and could potentially produce all of its weapons and ammunition locally. The victory also gave rise to what Israelis have later retroactively called “the Conception”—the arrogant belief that Arab states will never try to defeat Israel on the battlefield again—having been overwhelmed by Israel’s superiority. The second event worthy of note occurred just over six years later, the war of 1973, also known as the October War. On October 6, 1973, Syria and Egypt launched a surprise attack that shattered Israel’s “Conception.” Israeli forces suffered heavy casualties, lost battles, and were forced to withdraw until the United States intervened with large-scale arms shipments. Israel’s dependency on Western support became undeniable. Even though Israeli forces, with the help of US weapons, eventually pushed back the Syrian and Egyptian armies, Israel was bloodied and traumatized. Israeli economists referred to the following decade as the “lost decade”—in which public resources were diverted to the arms industry and a large section of the workforce was recruited for extended military service with the reserves. The generation who fought in the 1973 war became wary of the danger of colonial arrogance (Bar-Joseph 2003). It was the generation that called for moderation in politics, for strategic thinking. The self-sufficiency illusion was nixed. Instead, Israel worked hard to position itself within global politics as a “bastion” against communism (just like South Africa did), and after the fall of the Soviet Union as a bastion against Islamic terrorism. The Oslo Peace Process was supposed to be Israel’s alibi, a show of willingness to compromise over territory in exchange for Western political legitimacy and normalization with Arab neighbors. Instead of a self-sustaining economy, Israel developed its political economy as a niche economy, becoming the world capital of the homeland security sector, with hundreds of companies exporting Israel’s “security expertise” in the form of surveillance technology, culminating in the export of spyware (Loewenstein 2023: 207). 2. Rise of the Right-Wing Populism in Israel The liberal Zionist project to rationalize colonialism has gradually failed, because of arrogance. In his article in Hebrew “A factory for blind spots” Ran Heilbronn explained the collapse of Israel’s security “expertise” through the reliance on technology and the belief that reality exists in the data, rather than the data being a tool to describe reality (Heilbronn 2024). The Israeli security industry conceived of the occupation as a laboratory for developing tools of oppression and marketing them as “field-tested” (Loewenstein 2023: 49). It has failed to reflect that the identity of the self-appointed security experts as colonizers makes them predictable. This is especially the case in their tendency to repeatedly underestimate Palestinians, because respecting the ability of Palestinians to develop creative methods of resistance and outwit Israeli oppressive measures undermines the racist arrogance that is necessary to justify apartheid (Shlaim 2015: 133–180). The rise of the populist right wing in Israel can be explained through the intergenerational discourse among Jewish Israeli society. The generation that fought in the militias to expel the Indigenous Palestinian population and establish the State of Israel, as well as its children, were raised on the collectivist values and glorifying sacrifice (Feige 2002: v–xiv). As a popular 1948 song by Haim Gouri played on official state ceremonies states, “love consecrated in blood will blossom amongst us once again.” Subsequent generations, those born since 1967, the “euphoria” period (including the baby-boom generation after the 1973 war; Ozacky-Lazar 2018: 18–24) and their children, have been raised on the sense of entitlement to the spoils of war for which their parents and grandparents made great sacrifices. Calls for further expanding the borders, acquiring more land, and building more settlements, which were consistently made by the settler movement, have been perceived by the older elites as an ungrateful disrespect to their own sacrifices, and that Israel is at a risk of overextending itself and losing everything. This has become the main narrative of liberal Zionism (Ayyash 2023). The intergenerational shift from strategic, “rational” Zionism based on calculated sacrifice for the purpose of colonizing Palestine while maintaining both a Jewish majority and good relations with the West, toward a religious populist Zionism built on a sense of entitlement, dismissing threats and obstacles to the Zionist Project, is a shift dialectically inherent to the colonial process and inseparable from it (Sabbagh-Khoury 2022). Every colonial society has a “founders” generation that is honored for its commitment to the collective national project at great personal costs, which is followed by increasingly entitled generations who are born with privileges and do not feel the need to earn or defend them. The colonial mythology exaggerates the significance of the founders’ efforts who “gave their lives to ensure that this land will be ours for posterity.” The demand from younger generations to make efforts to secure the land and the privileges of the colonizers diminishes from the mythology and is therefore rejected. The younger generations simply expect to inherit their privileges (Veracini 2010: 40). The right-wing advocates of collectivist nationalism and sacrifice (following the path of Jabotinsky, who in his Iron Wall manifesto warned that Palestinians will never give up their struggle against colonial domination, and Zionism must engage in an eternal battle (Jabotinsky 1923), have all but disappeared, being replaced by the right-wing populists, led most prominently by Benjamin Netanyahu. The main attraction of the right-wing populism is the idea of impunity: Israel can have its cake and eat it too. Disregard international law and international pressure, underestimate the potential of Palestinian resistance, and not make any sacrifices (Shad 2015: 167–178). As the rate of conscription to the Israeli military plummeted since the 1990s (Arlosoroff 2019; Shalev 2004: 88–101), Israelis became accustomed to justifying military aggression against Palestinians from the comfort of their armchairs. While refusal to serve remains a marginal phenomenon, draft dodging had become the norm, rather than the exception (Perez 2018). Yagil Levy referred to this shift as a capital-intensive warfare, using technology and expensive weaponry to multiply the impact of a smaller number of soldiers, thereby also increasing the negotiating power of those soldiers who were able to make demands for material and nonmaterial rewards in exchange for their military service, which conscripts would normally not be able to make (Levy 2003: 222). The populist right wing conflates the State of Israel with the Jewish people, ignoring both the existence of non-Jewish Israelis and the existence of non-Israeli Jews. Instead of addressing criticism and planning strategic responses, populists use ad-hominem attacks to delegitimize criticism. Netanyahu dismisses critique against Israel’s apartheid and war crimes as “antisemitic” whether it’s the BDS movement (Boycott, Divestments, Sanctions; Black 2014), legal action from the International Court of Justice or from the International Criminal Court (Heller 2019), or even recognition of the State of Palestine (Landale 2024). Eventually this populist argument has become mainstream so that even opposition leaders from the liberal Zionist factions adopted it (TOI Staff 2022). The liberal Zionist forces found themselves at a disadvantage after the invasion of Lebanon in 2006, which was seen as a military failure, and was exploited by the far right to accuse the government of weakness (Erlanger 2006). The Israeli attack against Gaza just before the February 2009 elections claimed the lives of over 1,400 Palestinians, most of them civilians. The leader of the liberal-Zionist camp at the time, Tzipi Livni, served as minister of foreign affairs. Her position was (and remains) that the liberal Zionist camp is more strategic and has more tools to secure Jewish control over Palestine than the populist right wing (Livni 2018). This argument backfired because the populist right wing grew domestically stronger in the face of threats of international restrictions. The same process occurred in 2022 with the publication of four reports about Israeli apartheid (Abofoul 2022), leading to the collapse of the last liberal Zionist government, which could not come up with a strategy to defend Israel from the accusation of apartheid. Just like the brutal attack on Gaza in the winter of 2008, the government of liberal Zionist parties tried to demonstrate its brutality toward Palestinians accusing six Palestinian civil society organizations of terrorism without showing evidence (OHCHR 2022) and by granting impunity to the soldier who murdered Al-Jazeera journalist Shireen Abu Akleh on May 11, 2022, in the course of the military campaign in the Jenin refugee camp (Al Jazeera 2022). This tactic failed in the elections of November 2022 just as it failed in the February 2009 elections. In early 2023, with the most far-right government in Israel’s history embarking on the judicial overhaul project, the people who protested the government’s antiliberal policy were the very same who maintain and profit from Israel’s security sector (Goodfriend 2023). Protestors in Tel-Aviv have adopted the slogan of the BDS movement (Boycott, Divestments, Sanctions) “from startup nation to shutdown nation” and printed it on a huge banner that they carried through the streets (Ben-David 2023), warning that Israel’s economy will shut down because of the policies of the far-right government. The demonstrators holding the sign were likely unaware of the fact that the slogan was coined by BDS, which is another example of blind spots caused by an unsustainable colonial situation. The prediction was prophetic, but interestingly the very same people who argued that Israel’s military strength is directly connected to the economic strength of its security sector, who warned against the economic collapse, did not predict the simultaneous collapse of Israel’s military strength. The rise of right-wing populism in Israel is fueled by elements that are inherent to the Israeli case: the settler-colonial intergenerational conflict, the economic transformation of the social contract, and the shift in the military structure and the role of militarism in society. Nevertheless, a fourth factor cannot be ignored, which is the rise of the populist right wing in the whole world, with the polarization of politics after the dashed expectations following the nineties (Greven 2016). The model of the right-wing populist leader—racist, hedonist, and corrupt—was only known in two countries in the nineties: in Israel with Netanyahu’s first term and in Italy with Silvio Berlusconi, before becoming widespread in the rest of the world starting in 2016. 3. The Systemic Vulnerability A key difference between the crisis of the 1973 war, and the crisis that Israel is experiencing since October 7, 2023, is the change in the economic structure of Israel. In its first three and a half decades of existence, Israel had a corporatist economic structure (Shalev 1986: 362–386), in which the government, unions, and the private sector cooperated to bolster and maintain the apartheid economic system, until the neoliberal reforms of 1985 (Ben Basat 2002: 1–22). Israel’s federation of labor unions—the Histadrut—played a central role in keeping Palestinian workers from the occupied West Bank and Gaza as a cheap and exploited labor force both before and after the reforms (Hiltermann 1989: 83–91). The reforms, however, changed the social contract at the base of the settler-colonial state. From a nationalist project in which the privileges of the Jewish population are collectively protected and collectively enjoyed by the Jewish population at the expense of the Indigenous Palestinian population, the neoliberal reforms turned Israel into an individualistic society in which privileges are enjoyed individually and reproduced by market forces for profit (Shalev 1986). In parallel to the way that a neoliberal order restructures the social contract between state and citizen, it also restructures the contract between state and soldier. As Yagil Levy argues, the Israeli tech sector serves as a reward mechanism to attract recruits into prestigious units, such as the notorious unit 8200, for the prospect of future lucrative employment in the private sector. This “negotiation,” to borrow Levy’s term, creates a military vulnerability. The collapse of Israel’s tech sector impacts the motivation of soldiers to serve in Israel’s technological units (Levy 2012: 47). The capitalist structure is more vulnerable. In the absence of a strong social safety net, individuals are expected to make their own risk assessment (Swirski et al. 2020: 5). Modern finances are a system of management expectation. Jonathan Nitzan and Shimshon Bichler have shown that the depths of crisis in capital can be measured in a time perspective. Cyclical crisis is marked by short-term expectations coupled with a long-term expectation for recovery. Investors attempt to build predictive models based on their assessment of future developments. In a systemic crisis, however—what Kliman, Bichler, and Nitzan call “systemic fear”—the predictive models are built on historical data, and investors are making fewer references to the future (Kliman et al. 2011: 61–118). One of the first voices to herald that the State of Israel has reached a dead-end was Marwan Bishara, who focused on the aspect of Israel’s regional integration into the Middle East, which remains an essential strategic element in Israel’s sustainable existence, but which could not continue after Israel embarked on the onslaught against the Gaza Strip, intentionally targeting civilians (Bishara 2023). The oppressive structure of the State of Israel is vulnerable to the external pressure that is applied by Palestinian resistance, which takes the form of both armed and unarmed resistance. The armed resistance is much less relevant to the discussion here, because the capitalist vulnerability is suspended in times of “security crisis,” framed as a temporary time in which collective mobilization and sacrifice are necessary. The unarmed forms of Palestinian resistance such as BDS expose the vulnerability of Israel’s apartheid and challenge the sustainability of the oppressive structures (Awad 1984). The slogan “they oppress, we BDS” leaves Israelis with no choice but to consider whether the same methods used to crush the Palestinian resistance are in the end self-defeating (Barghouti 2020). Palestinian resistance has developed through stages, searching for means to overcome Israeli oppression. Collective leadership replaced individualistic leadership in order to survive assassinations (Baylouny 2009). Intersectional and progressive alliance building proved effective in creating solidarity in the heart of Israel’s Western support bases, especially North America and Western Europe (Salih et al. 2020). While liberal Zionism excelled in infiltrating Palestinian society and sabotaging its resistance (Cohen 2009), the populist right adopts the dehumanization of Palestinians as a fact, rather than a tool, and is therefore unable to infiltrate Palestinian society effectively. As Major General Amos Gilad said in 2011 “we don’t do Gandhi very well” (Dana 2011)—Palestinians found the weak point in Israel’s oppressive regime. Israel’s closest allies begin to contemplate the unthinkable—the end of the Zionist state. For Germany, whose unconditional support for Israel turned into a quasi-state religion due to an intentional conflation of Judaism and the State of Israel (Moses 2021), the notion that the State of Israel will cease to exist is more controversial than the speculations about the imminent demise of the GDR (German Democratic Republic, which was dismantled in 1990). Nevertheless, even German mainstream media cannot silence the shutdown nation voices when they come from Israeli Jews or former Israeli Jews (Tschemerinsky 2024). Two prominent Israeli economists, Eugene Kandel and Ron Tzur, wrote a scathing report in which they come to the conclusion that Israel will not survive to its 100th year and kept the document a secret, worried that it could become a self-fulfilling prophecy. Faced with lack of interest from the government, however, they gave interviews about the report (Arlosoroff 2024). Israeli billionaire Gil Schwed compared Israel to Afghanistan—a state that collapsed under an Indigenous insurgency and abandoned by its US ally, and which does not attract foreign investments (Cohen 2024). The Haaretz newspaper published its editorial on Israel’s Independence Day with the headline that Israel will not survive to celebrate its 100th Independence Day. In the English version of the newspaper, the headline was qualified with the extra text “unless we are rid of Netanyahu” (Haaretz 2024). The expected delayed collapse is meaningless in a capitalist economy. Investors who believe that the State of Israel is a time bomb with a twenty-year timer will not buy Israeli bonds, nor invest in the economy. Parents will not want to raise children into (what they perceive as) an inevitable catastrophe and will exhaust all available options for leaving with their family (Silverstein 2024). Three Israeli historians have also addressed the events of October 7 and their aftermath as the end of the Zionist projects. Moshe Zimmermann, a Zionist scholar of German history and German-Israeli relations, commented in an extended interview that the Zionist project set up to create a secure haven for Jews, but that the State of Israel, the result of the Zionist project, has failed to protect its Jewish citizens on October 7, to take responsibility for the failure, or to develop a strategy to create more security in the future (Aderet 2023). From the opposite perspective, Ilan Pappe, an anti-Zionist scholar of the history of Palestine, published an essay listing six indicators to the demise of the Zionist project (Pappé 2024). Although the State of Israel does not by definition share the same fate of the Zionist project, and can conceivably exist without a Zionist government, Israeli institutions have, nevertheless, in the moment of crisis after October 7, published statements attesting to the centrality of Zionism to Israel’s existence as a state. The strongest example of these statements is the letter written by the Hebrew University to Knesset member Saran Haskel justifying the suspension of Prof. Nadera Shalhouv Kevorkian over her criticism against Zionism, by stressing that the Hebrew University is a Zionist institution (rather than an academic institution in which a plurality of opinions is encouraged) (Odeh 2024). Such unanimous agreement among Zionists and anti-Zionists about the fate of the Zionist project and its significance to the future of the State of Israel is an unprecedented consensus. Six months into the war, a third Israeli historian, Yuval Noah Harari, wrote that Israel is entering an unsustainable phase of global isolation and military defeat, and that only a quick ceasefire and structural change of policy (i.e., a break from Zionism) could save the State of Israel from demise (Noah-Harari 2024). 4. Conclusion It is this vulnerability, a society built on individualism and privilege, which made the October 7 attack a much bigger trauma for Israelis than other disasters that claimed the lives of hundreds, or even thousands, such as the 1973 war. The Israeli discourse cannot imagine a scenario in which the State of Israel and the Zionist project will recover from the crisis. Despite obsessive discussions about recovery (Bachar 2024), the need for national unity (Shwartz 2024), waging war until the “total victory” (Tharoor 2024)—the public discourse is full of Cassandrian predictions of doom—and every failure of the public institutions, whether in education, housing, electricity production, or health care, is seen as the tip of a much bigger iceberg (Motsky 2024). A state, its political economy, and its political culture require more than just institutions de jure to function. It requires a collective belief in a sustainable political project with a perspective into the future. The future of the people living in historical Palestine, between the river and the sea, whether Palestinians or Israelis, is very uncertain, but one thing seems almost certain—the current political system will not stay in place for long—and the process of its collapse carries a tremendous economic significance. It is too early to say how exactly the political changes effect the economic changes. The threat of economic crisis is tremendous, just as economic efforts are needed to recover from the war, rebuild the Gaza Strip, and treat the physical and mental injuries suffered. It can lead to default on the debt, hyperinflation, and pauperization of thousands. But the potential for ending Palestine’s isolation in the Middle East and opening trade, the resources diverted from security and the military to civilian purposes, and a recovery of the tourism sector can paint a positive scenario as well. Liberal Zionism developed an effective, albeit highly immoral, strategy of settler colonialism. It cultivated a strong Jewish collective around a myth of individual sacrifices for the sake of the nation. This strategy contributed to Israel’s ability in its first decades to expand its territory through illegal occupations while maintaining good relations with the West. But in the long run, it contained the dialectic seeds of its own destruction. Younger generations were taught to accept the achievements of liberal Zionism as permanent, so why should they sacrifice anything? For decades, liberal Zionists warned that the populist right wing undermines the foundations of the Zionist project itself. But even though these warnings were accurate, liberal Zionists failed to acknowledge how the system of Jewish supremacy and apartheid that they have established eventually and unavoidably led to the takeover of the Zionist project by an entitled and unstrategic generation. An important caveat must accompany this article. The weakness of Israeli institutions is in their ability and their willingness to perceive reality. All three historians quoted here for their texts about the imminent end of the Zionist project share a common blind spot: they do not acknowledge the role of the Palestinian resistance in bringing down the Zionist project, and speak in terms of tragedy (the tragic hero bears responsibility for his own downfall). The caveat here is that I too, the author, may not necessarily be in a better position to perceive reality. Speaking the same mother tongue, coming from the same cultural background and education system as Pappé, Zimmermann, and Harari, I cannot help but wonder what is the missing element of the puzzle that I am unable to see in its entirety. Declaration of Conflicting InterestsThe author declared no potential conflicts of interest with respect to the research, authorship, and/or publication of this article.FundingThe author received no financial support for the research, authorship, and/or publication of this article.ReferencesAbofoul Ahmed. 2022. Sound but insufficient: The mainstream discussion on the question of applicability of apartheid in the Occupied Palestinian Territory. Opinio Juris March. Accessed at: https://opiniojuris.org/2022/03/21/sound-but-insufficient-the-mainstream-discussion-on-the-question-of-the-applicability-of-apartheid-in-the-occupied-palestinian-territory/.Aderet Ofer. 2023. 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AbstractThis article seeks to examine the behavior patterns of the Arab society in Israel since the Israel-Hamas War began in October 2023. The uniqueness of this population is the ethnic-national and religious differences between it and the Jewish majority and their identification with the Palestinians. Theoretically, the behavior patterns will be analyzed using a model of three variables: religion, citizenship, and nationality. This qualitative study, based on interviews, media clips, and public statements by Arab public leaders, identifies several opposing trends: an increase in the scope of terrorism, protests on a limited scale, and the lack of a uniform response by the Arab leadership to the Hamas attack and the war that followed it.KeywordsArab society in Israel, terror, protest, leadership, Hamas, citizenship, identity Introduction On October 7, 2023, Hamas-led militants attacked Israel, killing more than 1,100 Israelis, including at least 20 Arab citizens. The Israeli response was a declaration of war on Hamas, which led to mass destruction within the Gaza Strip. As of December 2024, according to the Palestinian Ministry of Health in Gaza, more than 46,000 Palestinians have been killed by Israeli forces (AP, 2025). This is the highest number of victims on the Palestinian side since 1948. This figure raises a question regarding the reaction of Arab society in Israel, whose ethnic-national identity is the same as that of the Palestinians in the Gaza Strip and the West Bank. Scholars dealing with majority–minority relations, as in the case of Jews and non-Jews in Israel, tend to agree that 1948 was a turning point that affected the mutual relations between the parties. Israel became a sovereign state for Jews, which obliged it to establish a policy toward the non-Jewish minority, also called the Arabs in Israel. The established policy was based on two pillars: First, Israel sought to be a democracy, and hence, basic rights, such as citizenship, were given to the Arab minority. Second, Israel saw the Arab minority as a security threat due to its ethnic and religious affinity with the larger Arab world. This concern led to the imposition of a military administration (1948–1966) on the Arabs in Israel, which led to the creation of, on the ground, the following reality: a Jewish majority lives alongside an Arab minority. Both sides held common citizenship but differed in two characteristics, religion and nationality. This is how majority–minority relations revolve around a fixed triangle that serves as a basis for analyzing mutual relations both in routine and in cases of tension between the parties (Boimel, 2007). Historically, the Arabic society in Israel has recorded many incidents of protests on national, religious, or civil grounds. Protest events that degenerated into violence included 1958 events in Nazareth; on Land Day in 1976; in 1982 after the massacre in the Palestinian refugee camps in Lebanon (Sabra and Shatila); in the case of Umm el-Fahem lands in 1998; in the events of October 2000, and in May 2021 (Hitman, 2023). The ongoing war between Hamas and Israel since October 2023 is another case study that makes it possible to analyze the behavior of Arab society in Israel. Theoretical Framework The interaction between the state (or regime) and the people, namely, civilians, residents, illegal immigrants, and foreigners, is among the prominent topics that have been studied in recent decades (Coutin, 2011; Nyers, 2018). The existing sociological, political, anthropological, and legal literature delineates and analyzes case studies of confrontations between these parties worldwide. When case studies of mass protest or collective violence are discussed, the relevant questions are why, when, or what led to the clash between the state and the people and what led to an escalation. Every group of people has six potential methods to use when it is forced to respond to a regime’s policy or when it strives to achieve its goals through self-initiative: dialogue, separatism, indifference, identification, protest, and violence (Hitman, 2020). Israel is a multicultural country with a heterogeneous population consisting of Jews and non-Jews. Within these two categories are cultural subcategories: among the Jews, there are ultra-Orthodox, religious, traditional, and secular communities. Among the non-Jews, there are Arabs (Muslims and Christians), Druze, and other religious, ethnic, and linguistic minorities who have cultural freedom. As far as this study is concerned, the analysis distinguishes between the Jewish majority and the non-Jewish or Arab minority, whose religious and national identity is not that of the Jews. The cultural, religious, ethnic, and national diversity in such diverse societies raises questions about minority rights and how to achieve them. The differences between the Jewish majority and the non-Jewish minority are religious and national. The common denominator is that they are all citizens of Israel. The differences between the groups within Israel and the fact that the Israeli-Palestinian conflict has not yet come to a solution create a basis for friction between the parties on religious, national, or civil grounds. The last outbreak in May 2021 came after more than two decades of peaceful relations between the Arab minority and the Jewish majority following the events of October 2000 (Barnea, 2024). During these decades, Israeli Arab citizens, most of whom define themselves as Palestinians, had several opportunities to escalate the security situation within the state and challenge the regime: Operation Defensive Shield in Jenin (2002), the Second Lebanon War (2006), Operation Cast Lead (2008), the Marmara Flotilla (2010), Operation Pillar of Clouds (2012), Operation Protective Edge (2014), and the Nation-State Bill (2018) passed by Knesset. In all these cases, the Arab Israeli citizens’ response was to protest within the framework of the law (Frisch, 2017). The conceptual framework and the brief historical overview allow a discussion of the action patterns of Arab society in Israel following the war that began in October 2023. Even if the end date of the war is still unclear, it seems that after more than a year of ongoing hostilities, certain trends within this population can be pointed out. This article seeks to assert two preliminary claims. First, the scale of protest by Arab society in Israel in response to the war in Gaza is low and offers several explanations for this. Second, there has been a moderate increase in the scope of terrorism by individuals within Arab society, apparently due to the influence of the war. The article also aims to analyze the public statements of the Arab leadership in Israel and examine whether there is a consensus or differences in approaches that originate from different ideologies. Based on the triangle model of citizenship, nationalism, and religion, the study hypotheses are: 1) The increasing number of terrorist attacks, as noted below, carried out by Israeli Arabs since October 2023 indicates identification with the Palestinians in Gaza on a national basis. 2) The limited number of protests within the framework of the law reflects a tendency of most of the Arab public to prefer Israeli citizenship over national or religious identification with the Palestinians and with Hamas. 3) The public positions of the Arab leadership reflect ideological differences: Mansour Abbas adheres to a civil partnership, while his political opponents from the Joint List cling to their Palestinian national identity. Methodology This study adopts a combined qualitative and quantitative methodology based on the three hypotheses it seeks to confirm or refute. In the quantitative aspect, it maps the cases where there was a possibility of protest or violence on the part of the Arab society in Israel following the outbreak of the war in October 2023. Such events could be protests against the delivery of the law, clashes with the security system, or terrorist acts against Jews. Qualitative research aims to examine feelings, ideas, and experiences that are often impossible to translate into quantitative numerical data. The religious, national, or civil narrative is the most common tool to examine feelings and thoughts in qualitative studies because it allows researchers to analyze testimonies from their statements and activities. Thus, qualitative methodologies are likely to be used when seeking perceptions, opinions, and approaches, as in this specific study (Ugwu & Eze Val, 2023).In the qualitative aspect, statements were collected from the Arab society on social networks, leading Israeli and global news websites, and statements from public figures at the national level. It was then analyzed according to keywords relevant to this study, such as Israeli occupation, jihad, condemnation of Hamas terrorism, support for Palestinian terrorism, and identification with the victims in Israel and Gaza. Incidents of Terrorism In general, the number of Israeli Arabs involved in terrorism since 1948 is low (Abu Mookh, 2023; Kobowitz, 2019). Despite ethnic-national and religious diversity, which creates significant potential for sparking violence, various reasons have led to a trend of low-volume terrorism. An analysis of the data in the decade preceding October 2023 reveals the following picture: 1) According to the Israeli Security Agency (ISA), in 2013, the involvement of Israeli Arabs in terrorist attacks continued to be minor. The characteristics of terrorism in this case were twofold: going to Syria and joining ISIS or connecting to terrorist infrastructures of Palestinians in the West Bank (Shabak, 2013). 2) Most terrorist incidents involving Israeli Arabs in 2014 (a total of 10 cases) were related to outbreaks of protest and disorder, which included the use of Molotov cocktails attacks against Jewish drivers and setting fire to their cars. One case of the murder of a young Jewish woman by a Bedouin taxi driver stands out (Shabak, 2014). 3) In 2015, there was an increase (a total of 41 Israeli Arabs joined ISIS; a total of 15 terror attacks) in the scope of terrorism committed by Israeli Arabs: shooting and stabbing attacks in which 2 Israelis were killed and 13 wounded. This was also a year in which ISIS was at its peak, and this affected dozens of Israeli Arabs who joined its ranks. ISIS terrorist cells were exposed in several Arab communities, and Israel’s security forces arrested 41 Israeli Arabs (Shabak, 2015). It was likely due to the influence of propaganda by ISIS, which included calls to harm infidels. Between 2018 and 2022, the trend of terrorism by Israeli Arabs continued on a low scale (Abu Mookh, 2023; Kobowitz, 2019). An exception was the month of May 2021, in which violent clashes occurred between Arabs and Jews and security forces (Wall Guard incidents). These attacks resulted in the deaths of 14 Israelis, the vast majority of them members of the security system, such as soldiers and police (Nassar, 2022; Schlesinger, 2018). Regardless, the average number of attacks carried out by Israeli Arabs was four per year, significantly lower compared to the number since the war in Gaza began in October 2023. This indicates that the majority of Arab society has chosen to uphold the law and not risk punishment on criminal or security grounds that have the potential to harm the chances of integration into Israeli society. In this case, the civil element prevailed over the other elements in the relationship triangle. Based on media reports, since October 7, 2023, there has been a real increase in terror attempts and attacks by Israeli Arabs against Jews (mainly security forces). Based on various media and newspaper sources, one can identify that at least 13 cases were registered since October 7, of which Israeli Arabs executed 9 attacks and 4 were thwarted by the Israeli security forces. An analysis of these cases leads to the following insights. First, most of the perpetrators chose to commit stabbing attacks (six cases). In other cases, there were mob attacks, throwing stones, and one an attack that was a combination of a mob followed by an attack with an ax. Second, all involved were males between the ages of 13 and 28. An unusual case involved 9- to 10-year-old children throwing stones in the city of Lod (central Israel). Third, two Jews were murdered, and at least ten were injured, some of them severely. Fourth, all the attacks that were not thwarted were carried out by a single attacker and without the support of institutionalized terrorist organizations. Most of the victims were killed, and most of the perpetrators were affected by the security escalation in Israel, which is also a combination of religious (Hamas) and national (Palestinian) identification of the perpetrators. Finally, a geographic analysis of the attacks indicates diverse areas that include the north of Israel (4), the center (3), and the south (2) (Elbaz et al., 2024; El-Hai & Zeitoun, 2024; Eli & Moghrabi, 2024; Lalotashvili, 2023). An analysis of the terrorist attacks by the Arab population in Israel would not be complete without referring to terrorist attempts that the security forces in Israel managed to thwart. In March 2024, the Israeli media revealed that the Shin Bet and the police had uncovered a cell headed by Muhammad Khaled and Muhammad Yosef, residents of the city of Sakhnin (northern Israel). They intended to carry out terrorist acts in Israel, and members of their group purchased weapons originating from the West Bank. Khaled was in contact with the Hamas infrastructure in the Gaza Strip, which provided him with instructions for preparing explosives and directed him to recruit more members to promote terrorist activity (Alkalai, 2024). A senior police officer estimated that the events of the war in Gaza led to the decision of several individuals to establish a terror cell as part of their identification with Hamas. As part of the cooperation with the Palestinians (Hamas members from the Gaza Strip), the possibility of damaging strategic facilities within Israel was also examined (Hachmon, 2024). In July 2024, three young civilians from Kalansawa (central Israel) were arrested on suspicion of having contact with Palestinian terrorists from the West Bank and supplying weapons to terrorist elements. As part of the investigation, among other things, a pipe bomb, an M16 rifle, a Carlo rifle, another gun, and ammunition were seized (Diaz, 2024). In April 2024, a terrorist network consisting of Arab Israelis and Palestinian residents of the West Bank was exposed for conspiring to carry out serious and extensive terrorist activity throughout Israel (Koriel et al. 2024). The head of the cell is Bilal Nasasara, an Israeli Arab living in Rahat in the south of the country, who was responsible for recruiting operatives from Israel. During their investigations by the ISA, it was revealed that the suspects planned to carry out attacks near IDF bases and secure facilities, including the Ben-Gurion Airport. They also planned to assassinate the Minister of National Security Itamar Ben-Gvir after obtaining an RPG missile and kidnap IDF soldiers (Hacohen, 2024). Casualties among Israeli Arab Society following Hamas’ Attack The analysis of the terrorist data is only part of the characteristics and phenomena of the Arab society in Israel since October 2023. Close to 30 Muslim Arabs, citizens of Israel, were also murdered by Hamas (Goldman & Koplewitz, 2023) despite a fatwa from Hamas itself that forbids harming them (Izz al-din al-Qassam, 2022). Among the murdered were pregnant women (Sharon, 2023). These figures and the cases presented below illustrate the shared fate of living together as citizens of Israel. In this respect, the terrorist attack by Hamas did not distinguish between Jewish and Muslim victims. One of the prominent phenomena observed during the Hamas attack on Israel was the mutual guarantee between Jews and Muslims, all citizens of Israel. The story of Amer Abu-Sabila illustrates the shared fate of Muslims and Jews on October 7. Abu-Sabila, a 25-year-old father of two toddlers and an Israeli citizen from the Bedouin community in the Negev, saw Hodaya, the mother of two young daughters, in her car trying to escape the scene after her husband had been murdered before her eyes. Due to the intensity of the trauma, she was having difficulty driving, so Abu-Sabila got into her car to take her and her daughters to what he thought would be a safe place—Shderot police station. No one knew that at that time, armed terrorists were surrounding the police station building to take it over. When they arrived at the police station, Amer and Hodaya were murdered by Hamas terrorists, while the two little girls, aged 3 and 6, lay on the floor of the car in the back seat, witnesses to the horror (Times of Israel, 2023). Eventually, the two girls were rescued by the Israeli security forces who arrived at the scene a little later (Gabai, 2023). Abd al-Karim Nasasara from the Bedouin settlement of Kseifa in the Negev was also murdered by Hamas terrorists when he tried to rescue young people from the Nova music festival in Re’im (October7memorial, 2023). The 23-year-old Awad Musa Darawshe, from the northern Israeli village of Iksal, was in the festival complex as an ambulance driver and paramedic. When the terrorists entered, he found himself being approached by many wounded. He chose to stay and care for them until he was murdered (Hauzman, 2023). Yosef al-Ziadna, a resident of Rahat, was a minibus driver who took young people to the Nova festival on Friday. When frightened young people called him on Saturday morning at the start of the Hamas attack, al-Ziadna did not think twice and went to rescue them despite the entire area being under attack. With extraordinary bravery and despite continuous gunfire, he tried to save as many young people as possible. He managed to get 30 survivors of the massacre into his vehicle and save their lives. Al-Ziadna himself lost a relative who was murdered, and four of his family members were kidnapped to Gaza (Kidon & Cohen, 2023). Condemnations of the Hamas Attack among Arab Leaders The Arab political leadership in Israel is divided upon ideological lines: there are communists, Islamists, and nationalist parties. Among the Islamic parties is the United Arab List or the southern branch of the Islamic Movement (hereafter: Ra’am), headed by Knesset member Mansour Abbas. Ra’am represents the southern faction of the Islamic Movement in Israel. In contrast, the northern faction of the Islamic Movement, led by Sheikh Raed Salah, was outlawed by the State of Israel in 2015. On the other side, there are nationalist parties—Balad, led by Sami Abu Shehadeh, and Ta’al, led by Ahmad Tibi—and the communists (Hadash), led by Ayman Odeh. This section examines some of the statements of Arab leaders in the wake of the October 7 attack (Hitman, 2018). Mansour Abbas was the first Arab leader to condemn the Hamas attack as early as noon on October 7, when the dimensions of the disaster were not yet so clear. On his Twitter account, he denounced the “unfortunate, tragic, and obscene” events and called on all citizens of the country, Jews and Arabs, to behave responsibly and not be drawn into incitement. On October 10, he called on Hamas to release the abductees in their hands because “Islamic values command us not to imprison women, children, and the elderly” (Abbas, 2023). On November 6, he became the first Arab leader to meet with the heads of the families of the abductees (Shavit, 2023). On November 10, Abbas said in a TV interview that since the beginning of the war, he had been working as hard as possible to help free the hostages by appealing to religious leaders in the Muslim world. He watched the documentary Bearing Witness to the October 7th Massacre to feel the pain of the victims (Shinberg, 2023). Abbas also called for the removal of Knesset member Iman Khatib Yassin from his party, who claimed there was no massacre. He came out against the Balad demonstration that took place the day before—November 5, 2023—and claimed that Balad does not represent the mindset of Arab society. What does represent the mood in Arab society, according to Abbas, is the survey conducted by the Israel Democracy Institute in November 2023, which showed an unprecedented record of 70% identification of Israeli Arabs with the state (Abu Mookh, 2023). He concluded by saying that the goal is for Jewish and Arab societies to overcome this crisis together in peace (Oko, 2023). Statements and actions of this kind reflected Abbas’s choice of a civil partnership between Jews and Arabs in Israel, a position he has been advocating in recent years and stands in contradiction to the position of other political parties that prefer to highlight the Palestinian national identity. In another survey conducted by the Israel Democracy Institute (December 25, 2023), more than half of Arab society supported the positions of Abbas, according to whom the Hamas attack does not reflect Arab society and the values of Islam. Furthermore, most Arab societies supported the war effort (As’ad & Kaplan, 2023). Ahmad Tibi condemned the harm to civilians (but not fully), hurled accusations at the government and the Israeli right wing, and wrote about the need for an end to the occupation and peace for all parties (Tibi, 2023). On October 11, Tibi spoke about the efforts he was making to prevent incitement in the mixed cities, and on October 13, he addressed the Knesset, speaking about the difficult times and the horrific acts of murder committed in the South. He also spoke about the fact that there were Jewish victims as well as Arabs (Muslims) and condemned the events, but at the same time, he stated that revenge in the Gaza Strip was not the solution to the conflict (Tibi, 2023). Ayman Odeh wrote on his Twitter account on October 10, 2023 that the blood of the innocent was crying out and that there was another way, the way of peace, to be realized through the vision of two states (Odeh, 2023). In another post on the same day, he wrote that he had made calls to console his Jewish friends from Netiv HaAsara, his Arab friends from the Negev, and his friends from the Gaza Strip for the loss of their loved ones (Odeh, 2023). On October 11, Odeh, like Tibi, wrote that he was trying with local leaders in mixed cities and with the police to prevent violence and called on the Arab public to show restraint and responsibility. On October 13, in his speech in the Knesset, Odeh stated that nothing in the world, not even the occupation, justified harming civilians. He claimed that revenge in the Gaza Strip is not the solution and that only a political solution aimed at peace would bring security (Odeh, 2023). Theoretically and empirically, these statements reflected rhetorics to merge authentic sympathy for the Israeli (Jew and Arab) victims and, at the same time, to call for a solution to the ethno-national conflict between Israel and the Palestinians. Sami Abu Shehadeh did not condemn the atrocities of October 7. Instead, he accused US President Joe Biden of giving Israel the green light to carry out ethnic cleansing of Gazans, expressing his pain about this (Abu Shahadeh, 2023). On October 17, Abu Shahadeh wrote on Twitter of the hypocritical Western approach toward Israelis and Palestinians. Given Biden’s visit to Israel on October 18, he asked whether Biden intended to pass through the Gaza Strip and see the Israeli damage or talk to the families of the injured Gazans (Abu Shahadeh, 2023). Raed Salah, the leader of the northern faction of the Islamic Movement, distributed a video on Al-Jazeera in which he addressed the international audience and asked every Muslim, Christian, and Jew to call for an end to the war (YouTube, 2023). He called on the public to spread peace, oppose damage to mosques, churches, and synagogues, and allow freedom of prayer. He spoke against harming the innocent: the elderly, women, and children (Al-Jazeera, 2023). In this video, Salah used general phrases about harming innocent people. There was no reference in it to the massacre committed by Hamas on October 7 or its condemnation. A month after the start of the war, Salah appealed in an interview on Al-Jazeera to every person of conscience in the world to call for an end to the humanitarian disaster in the Gaza Strip. In addition, he praised the European nations, who, unlike their governments, showed humanity and took to the streets (YouTube, 2023). Sheikh Salah’s activity reflects full religious identification with Hamas (both movements emerged from the Muslim Brotherhood). His call for a worldwide protest against Israel’s actions in the Gaza Strip was the maximum he could do. He chose not to incite a protest inside Israel because the faction he heads was outlawed, and he knew he risked another indictment. In this case, he took advantage of his right as a citizen in a democratic country to raise his voice without breaking the law. Kamal Khatib, Salah’s deputy within the northern branch of the Islamic Movement, also ignored Hamas’ atrocities and focused on accusing the Israeli side. On October 11, he wrote on Facebook that there was Jewish incitement against Arab Israeli leaders and that Jewish groups had distributed lists with the names and addresses of Arab leaders in Israel and defined them as a fifth column (Khatib, 2023). He said that the threats would not affect them or change their identity. He signed off the post with the following sentence: “We are getting closer to salvation, be happy” (Khatib, 2023). On October 24, he uploaded a video to the YouTube channel of Muwatini 48, a channel associated with the northern faction of the Islamic Movement, under the title: “Has the military government returned?” In the video, he said: “Since 7 October, what has happened in Israel, our people in the Palestinian interior have been exposed to an unprecedented attack.” He talked about gagging, preventing demonstrations, and preventing freedom of expression, as well as about the hundreds arrested and indicted. He concluded by saying he was not afraid of any threat and was proud of his Palestinian and Islamic identity (YouTube, 2023). In terms of reviewing the statements of the leaders of the Arab public after the massacre of October 7, their statements are not uniform and reflect personal (and collective) identity and ideology. The Islamic Movement’s Northern Branch was careful about expressing support for Hamas but emphasized religious and Palestinian identity. The nationalists focused on the Palestinian side being the victim of the conflict, and the communists called for a peaceful solution and coexistence between the parties. Anti-war Protests among the Arab Public Hamas attempted to recruit Israeli Arabs to its ranks as early as on October 7. In a recorded speech published on that day, Muhammad Deif, the commander of the military wing of Hamas, called on the Arabs of Israel to join Hamas (YouTube, 2023). Hamas sees the Israeli Arabs as a significant force that can help them in any conflict with Israel due to their proximity to major traffic routes and population concentrations (MEMRI, 2023). Previously, in May 2021, Hamas managed to mobilize the Israeli Arabs, who broke out in violent riots all over the country, especially in mixed cities (Hitman, 2023). Scholars in the Muslim world affiliated with Hamas also tried to harness the Muslim citizens of Israel for war against the State of Israel. For example, on November 7, 2023, the International Union of Muslin Scholars (IUMS) issued a fatwa regarding the duty of the governments of Arab countries and Muslims worldwide concerning the war in Palestine. They stated that all Muslims have an obligation to go out and fight for the victory of Gaza; according to the circle theory, with the first circle being the Palestinians in the West Bank, the second being the 1948 Arabs living in Israel, followed by the Arab countries neighboring Israel and, finally, the other Arab and Muslim countries (Ijtihad & Fatwa Committee of the International Union of Muslim Scholars, 2023). All these efforts were made based on a common national and religious identity. Unlike May 2021, when Israeli Arabs erupted in violent riots all over Israel, the religious leadership of the Muslims in Israel, namely the Islamic Movement’s two factions, did not respond to this call by IUMS. The Arab society in Israel responded to the war in Gaza with demonstrations and manifestations of protest. An exception in this context is the story of teacher Rami Habiballah from the north of Israel, who contacted Hamas operatives abroad to promote terrorist attacks in Israel during the war (Senyor & Mughrabi, 2024). The constant dilemma of the Arab residents of Israel, based on the triangle model presented in this article, was also expressed in the manifestations of the protest. On the one hand, some lost their family members in the war, and, on the other hand, some called for an end to it, claiming identification with Gaza. On October 12, 2023, the police dispersed a 15-vehicle Hamas support convoy in Umm el-Fahem and detained four people for questioning (Machol, 2023). On October 18, before the IDF’s ground invasion of the Gaza Strip, Arab demonstrators took to the streets of Haifa Um el-Fahem and Taiba, calling for an end to the war in the Gaza Strip. Following the demonstrations and clashes with the police, several protesters were arrested (Khoury, 2023). On November 9, 2023, senior figures in the leadership of the Arab public, including Muhammad Barakeh, head of the Monitoring Committee of the Israeli Arab Leadership, and senior members of Balad (Abu Shehadeh, Hanin Zoabi, and Mtanes Shehadeh), organized a demonstration against the war in the northern city of Nazareth. The senior leadership of the Arab public in the country was invited to the demonstration. The demonstration was dispersed because the police claimed it was illegal (Sha’alan, 2023). In January 2024, a protest was held in Haifa to stop the war. This protest was the first of its kind, as both Jewish left-wing activists and Israeli Arabs from Haifa attended it. The protesters called for peace, an end to the war, and a stop to the cycle of bloodshed (Al-Jazeera, 2024). Unlike previous protests, the participants were asked to demonstrate their shared citizenship and concern for the victims and express their hope for ending the conflict. On March 2, 2024, a demonstration was held in Kafr Kanna. The demonstration was organized by the Supreme Monitoring Committee of the Israeli Arab Public after many difficulties in obtaining the necessary approvals from the Israeli police. In this demonstration, calls were heard for an end to the war in the Gaza Strip, identification with the Palestinians, and resistance to the occupation. In addition, Barakeh addressed the common national identity of the Israeli Arabs and the Palestinians, stating that the Arab public would not forget what is happening in the West Bank and the Gaza Strip and that the Arab public was best suited to protecting Al-Aqsa and the holy places from “the occupying Zionists” (Halevi, 2024). It can be observed that despite the severe war in the Gaza Strip, the destruction, and the many Gazan casualties, there was no escalation in the reaction of Israeli Arabs. Unlike the violent events of May 2021, they chose to maintain a low profile and limit their actions to calling for an end to the war through nonviolent demonstrations. This pattern of sporadic demonstrations led residents of the Gaza Strip to accuse Israeli Arabs of not participating in the protests, not supporting Gazans, and remaining silent throughout the war (Zbeedat, 2024). This situation can be understood considering that Israeli Arabs were also affected by the Hamas attack. Two additional reasons for the lack of violent incidents between Jews and Arabs are the enforcement policies of the Israeli police and the Ministry of Justice against expressions of support for Hamas or Gaza and the informational campaign by the Israeli government aimed at the Arab public (Sha’alan, 2024). In practice, the Israeli establishment implemented a stringent enforcement policy against anyone suspected of supporting Hamas or encouraging terrorism within Israel, particularly on social media. This was the case in November 2023, when the police arrested 103 suspects for expressing support for Hamas, with 46 indictments filed. In comparison, from 2018 to 2022, only 88 indictments were filed (Ma’anit et al., 2023). The fact that in the summer of 2024, the number of demonstrations by Arab society against the war has significantly decreased shows not only a routine in the shadow of war but a growing understanding that despite identification with the Palestinian nation, life has its own dynamics, and being citizens of a democratic state creates opportunities for them (alongside threats due to being a minority group). In almost all cases, the decision to stick to peaceful demonstrations is an expression of the clear preference of the Arab public to stick to their citizenship. The fact that the police arrested a few hundred out of a population of 1.5 million is also evidence that the majority of Arab society in Israel sympathizes with the Palestinian nation but remains indifferent when it is required to act in protest or violence to promote Palestinian national interests. Finally, the ongoing war has increased the lack of trust between Jews and Arabs. It is a common phenomenon in majority–minority interaction, especially when the political–identitarian conflict is intractable (Vered & Bar-Tal, 2017). The two cases below illustrate this argument: • Maisa Abd Elhadi, an Arab citizen of Israel from Nazareth, is known for her roles in numerous Israeli series and films and for representing Israel at international festivals. After the Hamas attack, Abd Elhadi posted content on social media expressing support for the terrorist organization and showing enthusiasm for the abduction of Israeli soldiers and civilians to the Gaza Strip (Sever & Machol, 2023). As a result, she was detained for questioning by the police, the broadcasting company HOT announced the termination of its association with her, and her representation agency, Kafri ended its contract with her (Mish’ali, 2023). Ultimately, she was released after 1 day of detention and placed under house arrest with restrictive conditions until December 2024 (Moshkovitz, 2023). • Dr. Abed Samara, the head of the cardiac intensive care unit at Hasharon Hospital, was suspended from his position in mid-October after the hospital’s management interpreted posts he made on Facebook expressing support for Hamas (Drucker, 2023; Efrati, 2023). After a month and a half of suspension and a battle to clear his name with the hospital administration, Samara decided in early December to leave the hospital where he had worked for 15 years due to the hostile atmosphere and the breach of trust between him and the management. The war between Israel and Gaza since October 2023 was another opportunity for Hamas to mobilize Arab society in Israel to support it on the basis of a common national identity. The long duration of the war resulted in reactions within the Arab society that highlighted identification with the Palestinian victims which was mainly expressed in support from afar through social platforms. Along with this, there was a minor increase in the number of terrorist attacks, although the protest was in low numbers. The Israeli government, against the backdrop of the war, took a rigid approach toward Arab demonstrators in an attempt to deter any escalation. Yet, the vast majority of the Israel Arabs did not participate in protests or engage in violence. Conclusion Like previous conflicts between Israel and the Palestinians, the war in the Gaza Strip once again illustrated the complexity of Israeli Arabs’ reality and identity. They have Israeli citizenship and live among Jews. At the same time, their national and religious identities are different from the Jewish majority. This permanent situation and their activity since the beginning of the war in the Gaza Strip in October 2023 lead to several conclusions. First, they have no immunity against possible harm from terrorism. Second, their national and religious identity led a small number of them to act illegally and violently and carry out terrorist attacks against Jews. Third, compared to 2014, there has been an increase in the number of terror attacks carried out by Israeli Arabs. It is an outcome of shared national (and sometimes religious) identity with the Palestinians. Fourth, the vast majority of Arab society in Israel did not take part in protests or violence in response to the war. They remained passive and continued their lives without risking punitive measures from the government. In this context, it is worth noting that there has been an increase in the Arab society’s level of fear of the Israeli establishment, and some of the elements representing it have announced strict enforcement in the case of identifying with Hamas or breaking the law. Finally, the Arab leadership is not united in its attitude to the war. Their public statements reflect a traditional ideological difference, which puts an insurmountable barrier to forming a unified front of a minority society that constantly asks to improve its standard of civil life. Declaration of Conflicting InterestsThe authors declared no potential conflicts of interest with respect to the research, authorship, and/or publication of this article.FundingThe authors received no financial support for the research, authorship, and/or publication of this article.ORCID iDGadi Hitman https://orcid.org/0000-0002-9018-1241ReferencesAbbas Mansour. (2023, October 7). 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Pashinyan and Aliyev sign groundbreaking agreements with Trump on peace and infrastructure projects between Armenia and Azerbaijan On August 8, Armenian Prime Minister Nikol Pashinyan and Azerbaijani President Ilham Aliyev met with U.S. President Donald Trump at the White House for a “historic peace summit.” Both countries declared a permanent renunciation of war, endorsed 17 negotiated provisions of a future peace treaty, and formally withdrew from the OSCE Minsk Group. At the heart of the agreement lies the “Trump Route for International Peace and Prosperity” (TRIPP), an infrastructure initiative in Armenia’s Syunik region encompassing railways, pipelines, and fiber-optic networks. In exchange, the United States receives exclusive development rights for 99 years, while Armenia retains formal sovereignty over the territory. The deal diminishes Russia’s regional influence, strengthens Turkey’s strategic position, and provokes discontent in Iran. For Armenia, the agreement opens up new trade opportunities but also entails risks due to the rupture with traditional partners and domestic political criticism. Azerbaijan gains a direct land corridor to Turkey, access to new markets, and enhanced international prestige. For the United States, the deal offers economic and security benefits as well as a boost in global political standing. The European Union sees potential for regional stabilization and new trade routes but must acknowledge its diminished role as a mediator compared to Washington. If successfully implemented, the agreements could mark a historic turning point for the South Caucasus. Three-Way Summit at the White House While the world was watching the American tariff ultimatum to Putin, wondering whether a ceasefire in Ukraine might be imminent, an unexpected high-level meeting took place at the White House on August 8—one that could also make history and is at least indirectly linked to the larger conflict in Eastern Europe. Donald Trump personally received Armenian Prime Minister Nikol Pashinyan and Azerbaijani President Ilham Aliyev for what he—never shy of grand words—had announced as a “historic peace summit.” Against the backdrop of the nearly four-decade-long, geopolitically charged conflict between the two countries and the resulting blockade in the South Caucasus, this represented a breakthrough in efforts toward a peace treaty between Yerevan and Baku. Several agreements and contracts were signed. In addition to separate bilateral economic and investment deals with the U.S., and the official withdrawal of both capitals from the OSCE Minsk Group (a format established in 1992 to resolve the Nagorno-Karabakh conflict), two documents stand out in particular. Letter of Intent: Peace Treaty The first is a letter of intent in which both governments—under the symbolic mediation and patronage of the U.S.—reaffirm their commitment to finalize the ongoing peace treaty. The 17 points already negotiated are set as binding. Both parties declare their intention to end all wars permanently and renounce any acts of revenge. The core issue remains the Nagorno-Karabakh conflict, which since the late 1980s has claimed up to 50,000 lives and caused the displacement of hundreds of thousands. After more than thirty years of fruitless international mediation, Azerbaijan had created facts on the ground through its (re)conquest of Nagorno-Karabakh in two offensives in 2020 and 2023. Since then, Pashinyan’s government has sought a peace treaty, aiming to open borders not only with Azerbaijan but also with its close ally, Turkey. This effort entails effectively relinquishing claims to the Nagorno-Karabakh region, historically inhabited by Armenians for centuries. However, Baku had repeatedly made additional demands, such as amending the Armenian constitution or granting a corridor to its exclave of Nakhchivan through Armenian territory in the strategically sensitive Syunik/Zangezur region.[1] This long, narrow strip of land in southern Armenia—only about 30 km wide at its narrowest—separates Azerbaijan’s mainland from its western province and also forms Armenia’s direct border with Iran, a crucial lifeline for the historically beleaguered landlocked state. Granting the Azeris a “corridor” here had long been a red line for Yerevan. Mutual distrust remains high after decades of hostile propaganda, and Armenian society is deeply traumatized by the recent war’s displacement, cultural destruction, and fears of a potential annexation of the province by Baku. It is at this juncture that the U.S. steps in as a kind of “neutral” guarantor power for the so-called corridor. Trump Route for Peace and Prosperity In the second, and arguably most important, Washington agreement, the U.S. is granted 99-year exclusive special rights to develop infrastructure in the Syunik/Zangezur region. Through an Armenian-American joint venture, led by a consortium of private companies (including potential third-country partners), the so-called “Trump Route for International Peace and Prosperity” (TRIPP) is to be built. In addition to restoring a disused railway line for passenger and freight traffic, plans include new oil and gas pipelines and fiber-optic cables. Unlike some earlier proposals, the territory itself is not being leased to the U.S.—this is a commercial project in which Armenia retains full sovereign control. However, the use of private American security firms to protect the infrastructure is possible. After the meeting, all three leaders hailed the results as “historic,” and the European Union also voiced strong approval. But while the immediate participants stand to benefit significantly from implementing the deals, the likely losers are in Moscow and Tehran. Yerevan Distances Itself from Moscow Opening borders with long-hostile neighbors offers significant economic potential. Access to the Turkish market in particular could stimulate new growth. Geopolitically, it opens previously closed avenues for diversification; notably, the already ongoing strengthening of ties with the EU and the West could reach a new level. Since autumn 2023, Yerevan has been promoting its “Crossroads of Peace” project, a plan to expand cross-border infrastructure in the South Caucasus, in which the Syunik region is a crucial puzzle piece. The Washington deals also come with American investment commitments—not only in energy and infrastructure but also in fields such as semiconductor production and AI. Germany and the EU have also long pledged investments in Armenia’s transport links and regional connectivity. At the same time, bringing a U.S. presence into such a geostrategically vital chokepoint is a clear affront to both Russia and Iran, historically important partners for Armenia. Until recently, Moscow was considered Armenia’s indispensable security guarantor and still maintains a military presence in the country. Yet since 2023, Yerevan has been openly turning away from Russia. Until early 2025, Russian FSB forces still controlled Armenia’s border crossings to Turkey and Iran—a Soviet-era legacy—but Armenians have since taken over. In July, Pashinyan’s government even claimed to have foiled a Russian-backed coup attempt. At the end of August, Armenia will host joint military exercises with the U.S. for the third time under the name “Eagle Partner.” This is also unwelcome news for Tehran. Despite stark cultural and political differences, the Islamic Republic and Armenia share an interest in keeping trade routes open to Europe and Russia in light of their rivalry with Azerbaijan and Turkey. A U.S. presence right on its doorstep in Syunik would be a security nightmare for Iran and could disrupt this export route. For Yerevan, given Trump’s unpredictability in foreign policy, it is not without risk to damage relations with a friendly neighbor and openly break with Russia. Domestically, Pashinyan faces fierce criticism over the agreement. The opposition accuses him of having completely abandoned the Nagorno-Karabakh issue, failing to secure any prospect of return for the 100,000 displaced Armenians, and not holding Baku accountable for alleged war crimes. Voices from the Syunik region itself fear a sell-out of their land, new political tensions, and economic harm from a collapse in trade and tourism with Iran. Nevertheless, the Armenian Prime Minister hopes to benefit politically from the agreement. In the 2026 parliamentary elections, he aims for re-election, but his approval ratings recently stood at just over ten percent. A breakthrough in the peace process—which he has long declared the top priority of his foreign policy—could give him a vital boost, as the overwhelming majority of Armenians want peace. Baku’s Interests Critics had accused Baku of using a “salami tactic” of making ever-new demands to extract maximum concessions from Pashinyan’s government without genuine interest in a peace treaty—especially if it would bring economic growth and stability to its long-time enemy, and democratic, systemic rival, Armenia. But Azerbaijan’s own economic prospects are also a strong driving force. A direct land link from Azerbaijan’s heartland through Nakhchivan to Turkey offers major potential for trade and energy exports to Europe. At the same time, Aliyev wants to position his country for the post-fossil era as a hub for transit and trade. This requires open borders and international trust. With Pashinyan’s government seen as Baku’s “best chance” to secure a deal quickly and on favorable terms, Aliyev also has an interest in finalizing the agreement soon. For a government that has recently tightened the screws on what remains of a free press and democratic civil society, positioning itself on the world stage as part of a major peace initiative is a welcome image boost. Events like COP-29 (2024) and the Global Media Forum (2025) have already been used by Aliyev to polish his image and sideline human rights issues. Partners like Beijing have little concern for such matters, and Azerbaijan’s location on the “Middle Corridor” is already paying off: trade with China rose 25 percent in the first quarter of 2025. Relations with Moscow, however, have sunk to a new low since the downing of an Azerbaijani passenger plane in December 2024 and further escalations. By signing the Washington deal—paired with the lifting of U.S. arms export restrictions—Baku makes clear that it has finally emancipated itself from its former colonial power, Russia. U.S. Interests For the U.S. President, the “historic peace deals” are partly about business. Businessman Trump sees the opportunity and named as the goal of the route bearing his name “to fully unlock the potential of the South Caucasus region.” An American presence in such a geostrategically important area, right on Iran’s doorstep, is also a significant security move. Even if no state “boots on the ground” are planned to secure the project, joint military exercises are already taking place, and private security companies would still count as a U.S. presence. The new rapprochement between Washington and Baku also fits neatly into broader Middle East dynamics. While Baku’s relations with Tehran fluctuate between occasional cooperation and open rivalry, Azerbaijan is considered Israel’s most important partner among Muslim countries—particularly in security and intelligence cooperation. With Washington now lifting arms export restrictions for Baku, some observers see a possible new trilateral alliance between Washington, Tel Aviv, and Baku against Iran. Not least, the very name “TRIPP” suggests prestige plays a role for the U.S. President. With the “one day” in which Donald Trump said he would end the Russian war in Ukraine now in its eighth month, it suits the self-proclaimed Nobel Peace Prize candidate to claim that his genius has solved a nearly forty-year conflict through infrastructure projects (paid for by others) where the world’s major powers—and most recently Joe Biden—had failed. The White House promptly tweeted a photo after the summit captioned: “THE Peace President.” Europe’s Interests EU representatives and leading member states explicitly welcomed the Washington agreements. Not only German President Steinmeier and EU foreign policy chief Kallas had advocated for a peace treaty during visits to the region earlier this year, but Macron also expressed his support during a summer meeting with Pashinyan. The fact that the Europeans failed to take Washington’s place as guarantors of a peace deal—even though a similar offer involving a Swiss company was reportedly on the table—is as sobering as it is unsurprising. However, given that a qualitatively new U.S. presence could help stabilize this vital region in the EU’s neighborhood, weaken Putin’s war-waging Russia, diversify energy sources, and ultimately channel many of the new trade routes into the European heartland, the EU stands to gain much from the agreement. If the Armenians now get a boost to pursue their European ambitions, this offers an opportunity for greater engagement from Brussels and member states—especially through economic investments that expand the European footprint in the region and reduce Armenia’s painful dependence on Russia in trade and energy. Already Historic? Although Trump’s self-congratulatory statements after the meeting might have led some to believe the peace treaty was already a done deal, there are still hurdles to the final signing. Aliyev emphasized that Pashinyan’s government must first “do its homework,” referring primarily to the politically contentious constitutional amendment in Armenia. The planned “Trump Route” currently exists only on paper. Russia and Iran see their interests in the region directly threatened by the project, and although Russia’s weakness is largely self-inflicted—starting (at the latest) with its 2022 invasion of Ukraine, which has since tied up most of its resources—both countries can be expected to take steps to disrupt or even block TRIPP’s construction. Tehran has already declared it will “turn the project into a grave.” Turkey, by contrast, stands to benefit if it can use the new economic links to expand its role as a regional power in the Caucasus. It will also be interesting to see how the deal might indirectly affect Georgia, an EU candidate country that is rapidly drifting away from the West. The expansion of alternative transport routes could undermine Georgia’s current monopoly on direct overland links between the EU, Azerbaijan, and Central Asia—the overhaul of the key Baku–Tbilisi–Kars railway is nearly complete. The “businessman”-controlled Georgian Dream government might thus become more “receptive” to economic pressure aimed at steering it back toward a democratic, pro-European course. If both agreements—a peace settlement, an open border, and the comprehensive development of planned infrastructure projects in the Syunik region under U.S. patronage—are implemented, the label “historic” would be entirely appropriate, with significance far beyond the region. Economically, it would make an important contribution to boosting connectivity between Europe and Central and East Asia via the “Middle Corridor” and the Caspian Sea. [1] The official name of the Armenian province is Syunik. The term Zangezur, on the other hand, is mainly used by Azerbaijan and Turkey and refers to a historical region that extends beyond the present-day province of Syunik.

Abstract This article analyzes the challenges and threats to global peace and stability, derived from the unipolar geopolitical vision of the United States and the application of the so-called “Donroe Doctrine”, promoted during the Trump administration and characterized by the “Maximum Pressure” strategy promoted by the America First Policy Institute. Through a methodology of documentary review of primary and secondary sources, together with a prospective analysis of risk trends, the strategic and leading role of CELAC in the defense of the interests of Latin America and the Caribbean is dimensioned, highlighting how this organization opens opportunities to strengthen trade relations with Asia and Africa, contributing to the construction of a multipolar world order by promoting initiatives such as China's Belt and Road as an alternative mechanism to the global economic war of the United States and its “US-CUM” project, framed in its foreign policy based on national security interests. Introduction 21st-century geopolitics has undoubtedly been characterized by strong pragmatism in the exercise of states’ foreign policy, balancing between two visions — specifically between the Unipolar Geopolitical Vision and the Multipolar Geopolitical Vision — which have categorized the praxis of international relations of the so-called Global North and Global South, respectively; a context that clearly shows a fervent struggle for political control of resources and for hegemony, where the United States competes for global supremacy with emerging poles of power such as Russia and China. Given the current international scenario, it becomes increasingly imperative to identify and understand both the needs and the challenges for the planet’s sustainable development, from a global perspective in all areas (economic, political, social, geographic, cultural, environmental, and military). In this regard, the present research prospectively analyzes the administration of President Donald Trump as part of the multidimensional threats that the U.S. represents not only for Latin America and the Caribbean but also for Africa and Asia, considering the impact of current U.S. foreign policy both on the American continent and for Africa and Asia. All of this is with a view to highlighting, through debate, the importance of rethinking CELAC as an international organization that systematically advances in a transition process from “Community” to “Confederation,” as an intergovernmental entity with the capacity to confront the threats of a unipolar geopolitical vision foreign policy, and in line with the goals established as development projects under the so-called “CELAC 360 Vision” [1], aligned with the Sustainable Development Goals (SDGs) of the 2030 Agenda, adopted by the United Nations (UN). Regarding the referred geopolitical transition, it is worth noting, as Guendel (2024) states: “The rising multipolarity will provoke, starting from this first decade of the 21st century, the emergence of historical events that mark the reaction to the expansion of Western geopolitical power to those old regions that were under another geopolitical influence. Among the most notable events, we must consider the processes of de-dollarization of the world economy, the war in Ukraine, the tension in the Taiwan Strait, and, of course, the war in Palestine. Under this reference, it is possible to characterize the current international geopolitical scenario as a moment of transition between the previous form of unipolar power and the new multipolar relations (123) [2]. Building on the above, the current geopolitical transition is a systemic process sustained by the multipolarity of international relations, driven by the struggle for power and the quest for economic dominance in both domestic and international markets. This has given rise to a growing trend in states’ foreign policy toward the construction of a multipolar world, where territorial governance over strategic resources forms part of the necessary geopolitical counterweight in regional dialogue, cooperation, and integration to face the challenges of the present century. The changes in the world order require Latin America and the Caribbean, Africa, and Asia to promote an idea of continental unity, framed within an anti-imperialist mindset, allowing progress toward Latin American, African, and Asian continentalism, compatible with the multipolar geopolitical vision, under the sustainable development approach put forward through the BRICS. Regarding this last international actor, Guendel (2024) notes: “In the development of a new phase of the globalization process after the end of the Cold War — what was geopolitically a new scenario for consolidating unipolar power relations — new lateral actors emerged, the so-called BRICS, which, by proposing alternative ways of thinking and economic relations favorable to Third World countries, would foster the emergence of a new global geopolitical scenario of multipolar relations (123). According to this scenario, the trend toward multipolarity in international relations —strengthened by globalization and technological advancements — will allow for the consolidation of a multipolar world, though not without first becoming a causal factor of various conflicts and challenges on a global scale, specifically in all spheres of power (economic, political, social, geographic, cultural, environmental, and military). Hence the importance of formulating a strategy for regional integration of Latin America, Asia, and Africa that aligns with global sustainable development plans — such as China’s Belt and Road Initiative — which, combined with the BRICS, constitute two fundamental pillars in strengthening the multipolar world. However, this will also accentuate the differences in geopolitical interests between the strategic agenda of the Global North (led by the U.S. through the G7) and that of the Global South (BRICS countries) regarding the projected economic growth of each. Having this in mind, the present research aims to analyze the challenges and threats to global peace and stability as a consequence of the U.S. unipolar geopolitical vision and the application of the so-called “Donroe Doctrine,” promoted by President Donald Trump and the policies advanced by his main think tank, the America First Policy Institute (AFPI), characterized by the “Maximum Pressure.” Development U.S.: Foreign policy oriented toward a new global fundamentalism The new White House administration, under the presidency of Donald Trump, challenges the so-called conservative Establishment [3] in the U.S., and according to Myriam Corte (2018), in her article on “Analysis of the U.S. ‘Establishment’” [4], the following statement is mentioned: “The residence of the current president is the site that houses political power, but at the same time reflects migratory power, since it is a construction built in the 18th century by African slaves, based on Irish architecture. As for the cabinet, it is made up of wealthy white men, who are responsible for administering power, but in the current administration some members have been accused of domestic abuse and misogynistic practices; therefore, it is important to identify whether Trump represents that old, conservative, and rigid establishment, or if there is any change” (1). According to what has been stated, there is undoubtedly a perception of a different stance associated with the “Deep State” Establishment in the U.S., with relevant structural changes that have a strong impact on both domestic and foreign policy. An example of this, according to Myriam Corte (2018), is represented in the very fact that: “Another variant is the Bible study group that was formed in the White House, as well as the group of fellows made up of 147 young people between the ages of 21 and 29, with a characteristic profile: all are wealthy individuals, among them the son of the president of the World Bank, who represent the new generation that will inherit power…” (1). In this context, the U.S.’s status as a major power revolves around a scenario of geopolitical conflict, even prioritizing its national interests over those of its main strategic allies, as a consequence of the systemic deterioration of its hegemony vis-à-vis Russia and China. This has generated hostile political actions as strategies to justify its territorial ambitions, in an attempt to counter the exponential growth of the BRIC and the crisis this represents for the global dollar system. A clear example of some hostile political actions is reflected in what happened with its European (NATO) partners recently, as well as with Canada, Mexico, and Greenland, becoming part of the geopolitical pragmatism promoted by the Donald Trump administration. Now, in direct relation to the unipolar geopolitical vision that characterizes U.S. foreign policy, it oscillates between defending the interests of the conservative Establishment and the postulates and ideals promoted by the AFPI [5], which maintain a clear influence in the conduct of U.S. foreign policy, acting as a think tank. Regarding this matter related to the influence of AFPI in the Donald Trump administration, it is worth mentioning some aspects associated with the practice of U.S. foreign policy for a better understanding of its current dynamics, which revolve around a new global fundamentalism with a marked unipolar geopolitical vision. Among them, we have the following: New global fundamentalism against the conservative national security establishment The AFPI serves as the main think tank for the Trump administration, according to Seibt (2024), who in his article “The America First Policy Institute, a discreet ‘combat’ machine for Donald Trump” [6], states the following: “America First” is often associated solely with Donald Trump’s isolationism. But behind the scenes, it is also linked to an ultra-conservative think tank with growing influence, the America First Policy Institute (AFPI)” (1); a fact that justifies the appointments made before and after Donald Trump’s swearing-in as President of the U.S., as he has been using an increasingly influential group in high-level decisions, subtly and systematically modifying changes in strategic agendas from the so-called “Deep State,” starting from what Seibt (2024) also refers to: “…the election of Brooke Rollins marks the consecration of AFPI’s influence, of which she is president, and which has been described by the New York Times as ‘a group as influential as it is little known’ in the orbit of Trumpism… Brooke Rollins is not the only person from AFPI that Donald Trump has chosen for his future government. Linda McMahon, chosen to be Secretary of Education, is the director of this think tank. And let us not forget Pam Bondi, who has been called to replace the too-controversial Matt Gaetz as Attorney General, and who oversees all the legal matters of the America First Policy Institute” (para. 5). In this context, there is clear evidence of AFPI’s influence within the Trump administration; therefore, to understand where the unipolar geopolitical vision recently adopted by the U.S. is headed — together with its prospective analysis — it is necessary to understand, from the very foundations of AFPI, how this organization envisions the path of what it calls, from a supremacist perspective, “America First.” To this end, it is enough to review the main AFPI website [7], where both its vision and analysis of what the U.S. should be, as well as how it should approach the exercise of foreign policy, are broken down and organized — with a curious detail that sets it apart: placing the interests of the American people above the interests of the conservative National Security establishment, stimulating the need to create a nation different from what they consider a “theoretical United States.” As AFPI (2025) states and describes: The Center for American Security at the America First Policy Institute defends Americans rather than a “theoretical United States” imagined by Washington’s national security establishment. The exercise of American power requires a clear justification, and an “America First” approach ensures that such power is used for the benefit of Americans. To promote this objective, the Center seeks to ensure the rigorous advancement of policies that constitute an authentically American alternative to the increasingly obsolete orthodoxy of Washington’s foreign and defense policy… (para. 2). As outlined, AFPI both promotes and warns about the exercise of power, prioritizing U.S. interests, as long as these remain distant from what it considers the “obsolete orthodoxy of foreign policy” that has characterized the U.S. for decades and centuries. In this sense, the likelihood increases of perceiving the presence or formation of a different establishment in the U.S., one that rivals the Anglo-Saxon conservatism rooted since the nation’s very founding. Domestically, the perception of a new global fundamentalism in U.S. foreign policy grows — one with an even more marked unipolar geopolitical vision of an imperialist nature — based on what AFPI (2025) doctrinally dictates in terms of foreign policy: The phrase “America First” refers to an approach rooted in the awareness of the United States’ unique role in the world and its unparalleled ability to do the most for others when its people are strong, secure, and prosperous. It means that any commitment of American lives or dollars abroad must bring concrete benefits to the American people. Every investment of U.S. resources must generate a substantial security benefit (para. 3). From this, it is possible to infer the direction of the U.S. strategic agenda under the current administration and doctrinally supported by AFPI as its main think tank. However, the deep changes that are occurring — both inside and outside the U.S. — and how the global economic and financial situation fluctuates because of these changes, in a certain way, compel major economies to reconsider new mechanisms for economic and financial coordination and cooperation. This includes strengthening regional integration frameworks that allow them to navigate the ongoing process of reconfiguring the current world order, laying the groundwork for the construction of a multipolar world. Proxy Control of Global Territorial Governance, Backed by the “Donroe Doctrine” The exercise of current U.S. foreign policy, characterized by a unipolar geopolitical vision under the new Trump administration, is the result of the application of a doctrine carefully designed and reformulated from its dogmas, supported by a strong religious fundamentalism and associated with racial supremacism; wherein the U.S. seeks to perpetuate its global hegemony by returning to its original imperialist character. All of this turns the exercise of U.S. power toward National Security, but with a practical approach different from the so-called “obsolete orthodoxy of conservative foreign policy.” As AFPI (2021) has emphasized since its founding: Religious freedom is a fundamental human right guaranteed not only in the Constitution of the United States but also in Article 18 of the United Nations Universal Declaration of Human Rights. It is a natural right inherent to all of humanity (para. 3). With the above, at first glance, AFPI appears to delineate its religious fundamentalism, oriented toward the promotion of a new global fundamentalism through the exercise of foreign policy that justifies its actions in favor of U.S. supremacist interests, in line with what AFPI (2021) reiterates as its mission on its platform: AFPI exists to promote policies that prioritize the American people. Our guiding principles are freedom, free enterprise, national greatness, U.S. military superiority, foreign policy engagement in the interest of the United States, and the primacy of American workers, families, and communities in all we do (para. 1). To this, we must add the disposition — regarding national security — of driving U.S. supremacism through the application of Hard Power [8], economic warfare, and the increased implementation of Unilateral Coercive Measures (UCMs) against any country that contravenes U.S. interests, by perpetuating interventionist policy in all spheres of power (economic, political, social, geographic, cultural, environmental, and military). An example of the above is referred to by AFPI (2025) on its website [9], as follows: The American victories in World War II and the Cold War established our country as “the last best hope for man on Earth.” The cause of freedom everywhere in the world depends on a strong United States. With our country secure, we can, with greater confidence, promote American security abroad. U.S. security is exemplified by a strong military, fair trade agreements, alliances that are equitable, aggressors who are isolated, and those who harm us, destroyed. The AFPI views American security abroad as a prerequisite for peace at home: always putting American interests first. This includes moving away from endless and unnecessary wars to rebuild the homeland, while also understanding our indispensable role in maintaining a peaceful world… (para. 4). With a brief reading of the above, it is possible to see at first glance the practical description of current U.S. foreign policy, starting from the fact of recent attempts to end the Ukrainian conflict; however, skepticism when addressing both the geopolitical feasibility and the reliability of the proposals made by the Trump administration reveals a hidden objective, particularly associated with proxy control of global territorial governance through hostile policies and the use of the government itself as a weapon. An example of this is the stimulation of a trade war by the U.S. against Canada, Mexico, and the European Union (NATO allies), all with the aim of establishing as a rule the use of Hard Power for political persuasion over strategic resources — an example of this being the recent (and forcibly) signed rare earths agreement by Ukraine — in favor of the United States. U.S.-CUM, a New Nation-State and Persuasive Technology: Utopia or Global Geopolitical Threat? Geopolitical changes in the 21st century are advancing in parallel with technology, the economy, and global energy interdependence. For this reason, the use of Persuasive Technologies [10], through various media and information channels, plays a fundamental role in creating opinion frameworks and the mass manipulation of perceptions on a global scale. In other words, in the Era of Disinformation, technology is the primary tool, stemming from the communication needs of modern society. In this regard, Tusa et al. (2019) state the following: “…fake news has always existed. What is happening now is a greater emergence on open and free access platforms, which causes this type of information to grow exponentially in a matter of seconds. Therefore, fake news creates a wave of disinformation, a fact that motivates academia and civil society to counter it, to achieve the return of good journalism and truthful information” (20). [11] In this context, current disinformation processes respond to pre-established objectives by power poles linked to fluctuating geoeconomic interests in the world order, in which the Global North with a unipolar geopolitical vision and the Global South with a multipolar geopolitical vision are in open confrontation. In relation to this, Valton (2022) points out: “…economic globalization, finance, and the development of new technologies have opened spaces for the new geoeconomy. Thus, geoeconomy as part of the process of change plays an essential role that affects international relations, with an impact on international trade, global markets, and conflicts in the quest for capital accumulation. Geopolitical interests are closely linked to the economic gains of major capitalist powers and transnational corporations in their eagerness to increase their revenues, maintain and expand their area of influence in other regions, at the expense of the indiscriminate exploitation of the natural resources of underdeveloped countries, with high poverty rates and environmental damage” (2). [12] Now, considering the unipolar geopolitical vision of U.S. foreign policy and the doctrinal influence of the AFPI in the new Trump administration, there is a curious growing communication campaign on different digital platforms, specifically associated with persuasive technologies, that fosters the perception of the creation of a new State called U.S.-CUM. While this corresponds to a very subtle disinformation campaign and somewhat utopian in nature, it is nonetheless surprising that, in the facts and actions of the new White House administration, they have not stopped flirting with certain ideas related to the mentioned State in question.   To be more specific, the U.S.-CUM is a utopian idea of a territorial expansion of the current United States, adding the territorial spaces of Canada and Mexico with the goal of increasing the economic, political, financial, and military capacities of the U.S., to counter emerging powers and prevent the consolidation of a multipolar world. An example of this can be found in some posts made on the Reddit platform, a social network popular among the U.S. population, similar to Instagram, X, TikTok, and Facebook, among others. The U.S.-CUM utopia has now moved from a mere concept to a possible threat to global geopolitics, the moment the foreign policy of the Trump administration suggests the possibility of territorially adding Canada, turning it into the 51st state of the United States. Colvin (2025), in his AP article titled “Trump says he is serious about making Canada the 51st U.S. state,” refers to the following: President Donald Trump said he was serious about wanting Canada to become the 51st state of the United States in an interview aired Sunday during the Super Bowl pregame show… The United States is not subsidizing Canada. Americans purchase products from the resource-rich nation, including raw materials such as oil. Although the goods trade deficit has grown in recent years to $72 billion in 2023, it largely reflects U.S. imports of Canadian energy… (paras. 1-4). [13] In relation to the same policy undertaken with Canada, the Trump administration began a very dangerous strategy against its territorial neighbors, with the following actions: declaring Mexican drug cartels as terrorist groups (knowing how the U.S. has manipulated the concept of terrorism to justify military interventions), implementing migrant deportation policies, waging a fight against fentanyl, and additionally launching a tariff war with both Mexico and Canada. It has also reiterated its intention to annex Greenland, accompanied by threats of tariffs and a trade war against Denmark and other EU countries, including undermining the existence of NATO. All the above is carried out under the close advice and influence of the AFPI, clearly reflected in its supremacist doctrinal positions and aspirations to create a large imperialist nation. An example of these ambitions has been openly published by various international media outlets, including the news channel FRANCE24. In this outlet, Blandón (2025) refers to the following: During a meeting with NATO Secretary General Mark Rutte, U.S. President Donald Trump reiterated that control of Greenland is necessary to improve international security, while once again confirming his interest in annexing this territory… Outgoing Greenland Prime Minister Mute Egede responded on the social network Facebook: “The U.S. president has once again raised the idea of annexing us. Enough is enough!”, and added that he will call on the leaders of all parties to convince them to prevent it… (paras. 1, 2).   In other words, it is appropriate to infer that the direction and intentionality of the foreign policy of the new Trump administration is aimed at territorial expansionism and the promotion of proxy control of global territorial governance, supported by the “Donroe Doctrine” and enhanced through the use and development of Persuasive Technology, aligned with a global strategic agenda (influenced by the AFPI), which seeks to counter the strengthening of a multipolar world and perpetuate U.S. imperialist hegemony under a global supremacy fundamentalism. CELAC as a Geopolitical Counterweight to the Real Threat of the U.S. and Its New Imperialist Format for Hegemonic Survival The Community of Latin American and Caribbean States (CELAC), as an intergovernmental organization, currently acquires strategic value for the entire continent and its sustainable development, within the framework of creating new mechanisms for coordination, cooperation, and regional integration with Africa and Asia — especially China — through the Belt and Road Initiative, considering the entire current geopolitical context where markets play a predominant role in defining internal policies and in directly influencing the strategic agendas of each nation's foreign policy, according to constantly changing global challenges, heightened by the stance adopted by the Global North, led by the U.S., against the Global South, led by BRICS countries. Once the real threat posed by the U.S. has been identified — based on the unipolar geopolitical vision that has characterized the exercise of its foreign policy — this is compounded by the supremacist trend in implementing Unilateral Coercive Measures (UCMs) [14] against free and independent nations that, upholding the principle of self-determination, do not submit to or share the interests of the Anglo-Saxon establishment, promoted by the new U.S. administration. Now then, conducting a prospective analysis of how and on what grounds the U.S. sustains and describes its current hegemonic behavior, it is possible to predict, with certain elements and data, what its courses of action will be — courses that Latin America and the Caribbean, as well as Africa and Asia (especially China), should consider. Among these, the following stand out: Territorial Expansion of the U.S. Trade War The current trade war declared between the U.S., Canada, and Mexico — initially through the reciprocal imposition of tariffs — considering the influence of the AFPI as a U.S. Think Tank, is clearly perceived as territorial expansion, in search of proxy control over territorial governance previously mentioned, of all strategic resources in Latin America and the Caribbean. This comes because of the fiscal, economic, and financial weakening the U.S. is experiencing through the increase of public debt, which is practically unsustainable. In this sense, the actions taken by the Trump administration in appointing certain cabinet positions can be understood to some extent. However, it is curious and at the same time causal that many appointments obey and are related — directly and indirectly — to the training of officials associated with and linked to the AFPI, as part of its strategic objective. An example of this are the words of Colonel Robert Wilkie, co-chair of the Center for American Security, member of the AFPI, quoted by King (2025) in his press article titled “AFPI Welcomes President Trump’s Renewal of the American Dream”, where the following was stated, making direct reference to peace through strength: President Trump proclaimed that America is back, which means our Armed Forces are back: the greatest force for peace in the history of the world. He has restored the highest combat standards so that our soldiers fight, win, and return home to their loved ones as soon as possible. President Trump has restored the place of honor our warriors hold in the hearts and minds of the American people. He has restored America’s deterrent power and told the world that the most powerful words in the language are: “I am an American citizen.” Our borders are stronger, our seas safer, and every wrongdoer knows that the eagle is watching them. (para. 6) The above statement does not set aside its imperialist and supremacist character, denoting the philosophical and doctrinal thinking deeply rooted in the officials who hold government functions at all decision-making levels, promoting pro-U.S. policies that disrespect international law and encourage the establishment of a rules-based world order, with full disregard for the international rule of law. This is, in fact, a very complex and dangerous geopolitical situation, which threatens not only the self-determination of peoples, but also the ability to advance in areas of coordination, cooperation, and integration to achieve the Sustainable Development Goals (SDGs) adopted in the United Nations 2030 Agenda, to which CELAC countries adhere through the implementation of development plans seeking mutual benefit. Now then, the world order is in permanent change, with a tendency toward the consolidation of a multipolar world because of the crisis of capitalism and the Anglo-Saxon economic model represented in the Bretton Woods System. This situation favors the opening of new mechanisms supported by the multipolarity of international relations, depending on the behavior of the world economy, as a result of the policies of both the U.S. and emerging powers—especially the BRICS countries. However, it is precisely the economic pulse that will redefine the hostile actions of the U.S. in defense of its global hegemonic power, equally and in parallel influenced by the energy capacities of the world powers in conflict — an element that is preponderant in geopolitical influence. An example in this chapter is Russia’s advantage in gas and oil during the Ukrainian conflict. The exponential economic growth of the BRICS compared to the G7 is the clearest expression of the multilateral influence trend of member countries, in line with the multipolarity of international relations, where the geopolitical positioning of both the Global North (G7) and the Global South (BRICS) can be clearly observed. This economic and financial disparity accelerates the weakening of the Bretton Woods System and, consequently, the collapse of the dollar system within the Anglo-Saxon economic model, leading to the loss of hegemonic influence of the Global North countries — especially the U.S. as its main exponent. Other data are relevant when conducting a prospective analysis, with the aim of identifying growth and sustainable development opportunities, as well as understanding the challenges to achieving strategic objectives for comprehensive development by nations. Among the data to consider in the prospective analysis, we have the following chart, associated with excessive global consumption in the 21st century compared to the 20th century:   According to the chart on excessive global consumption, in only six years of progress into the 21st century, modern society has exceeded more than half of what it consumed in the 20th century, with a 75% increase above the average recorded over the last 100 years — a truly alarming percentage with a tendency to increase, as a consequence of economic activity, technological advancement, and the increase of armed conflicts worldwide. Within this context, the U.S. will increasingly seek to influence countries that significantly represent an economic interest in terms of territory, population density, manufacturing and industrial capacity, and geographic position. Through proxy control of territorial governance, it will aim to increase its hegemonic capacity in the economic and financial spheres against its main geopolitical rivals in the struggle for global supremacy — namely Russia and China — whose multipolar geopolitical vision entirely rivals the unipolar geopolitical vision of U.S. foreign policy. Given this scenario, CELAC presents a fundamental characteristic that allows it to move forward as a geopolitical counterweight to the U.S., broken down as follows:Territorial extension: all member countries together cover an enormous territorial space rich in strategic resources, with common areas of influence and mutual interest for sustainable development. Shared future, based on history, language, customs, and other cultural expressions that strengthen Latin American and Caribbean identity, which can be leveraged in the processes of regional consultation, cooperation, and integration with Africa and Asia. The increase in the hostile trend of U.S. foreign policy worldwide will require greater effort from CELAC to advance in consolidating full regional integration. However, the current progress of the intergovernmental organization has been limited to certain and specific areas, namely the economic, cultural, social, and political spheres of its members. Transition toward the Confederation of Latin American and Caribbean States as a strategy for geopolitical counterbalance and sustainable development For CELAC to consolidate itself as a geopolitical counterweight to U.S. hegemonic ambitions in the region, it must be grounded in the exercise of a foreign policy with a multipolar geopolitical vision, compatible with the mutual sustainable development interests of the Global South. In this regard, Palacio de Oteyza (2004), in his essay "The Imperial Image of the New International Order: Is This Political Realism?" states the following: “The second realistic image of the international order, partially compatible with the geoeconomic image, consists of a return to a traditional multipolar system of balance of power, but with a decisive weight given to the military factor. The multipolar system is characterized by the absence of a hegemon and a flexibility of alliances among the great powers, aimed at restraining any potential challenger” [13]. In this context, the geopolitical counterweight that CELAC needs to confront the U.S.’s hegemonic ambitions in the region — and even globally — is regional integration in other areas not currently contemplated by the Community of Nations due to its nature. That is, increasing integration in the military, geographic, and social spheres through the transition toward a confederation of nations would enhance international relations capabilities, contributing to the adoption of deterrent measures for the prevention of armed conflicts and even facilitating its integration into other centers of power with a multipolar geopolitical vision, such as the Association of Southeast Asian Nations (ASEAN), to further strengthen relations with both Russia and China and their respective sustainable development plans. Economic opening and new formulas for regional integration with Africa and Asia An economic opening is the result of the globalization process, the advancement of new technologies, and the effects of the exercise of states’ foreign policies in accordance with their interests and the geopolitical vision they adopt, for geopolitical analysis that enables the identification of risks, threats, and opportunities in the international arena. That said, within the framework of regional integration, CELAC must also prioritize investment sectors for the establishment of common development interests among CELAC, Africa, and Asia. One of the most notable current realities is the fact that the Global South’s economy began systematically, setting challenges and then experiencing growth in less time compared to the growth of the G20, led by the U.S., with China taking the lead according to the percentage value recorded in 2024. In this scenario, CELAC, by reconsidering its transition toward a Confederation of Latin American and Caribbean States, would allow for greater autonomy in its integration into the global architecture implied by the strengthening and consolidation of the BRICS at the global level as an alternative system to the Bretton Woods System. In doing so, advances toward strengthening regional integration — embedded within a new multipolar world, with the combined capabilities of the Global South — can become, more than a reality, a necessity to confront the real threats posed by the U.S., serving as a geopolitical counterweight and a tool for insertion into the multipolar world through continental alliances between Latin America and the Caribbean, with Africa and Asia. Conclusions It was possible to assess the leading role of CELAC and its strategic nature in defending the regional interests of Latin America and the Caribbean, opening a world of opportunities in trade relations with Asia and Africa for the construction of a multipolar world through the promotion of China’s Belt and Road Initiative as an alternative mechanism to confront the U.S. economic war on a global scale and its project to create the so-called “U.S.-CUM”, as part of its foreign policy based on its national security interests. In this regard, in an environment of geopolitical changes and international crisis, as part of the transition process toward the consolidation of a multipolar world, CELAC can promote or drive significant advances aimed at the creation of a Confederation of Latin American and Caribbean Nations (CONLAC) as part of a strategy for integration with Asia and Africa, considering the multipolar geopolitical vision shared by the Global South, where the concept of shared development represents a key point for international dialogue and cooperation — specifically in the economic, social, political, geographic, cultural, environmental, and military spheres. All of this would serve to act as a geopolitical counterweight to the threats and global challenges promoted by the U.S., in the exercise of its unipolar geopolitical vision in foreign policy, of an imperialist, hegemonic, and supremacist nature. Notes [1] Fuente: https://celacinternational.org/projects/[2] Revista Comunicación. Año 45, vol. 33, núm. 1, enero-junio 2024 (pp. 120-133). Fuente: https:// www.scielo.sa.cr/scielo.php?script=sci_arttext&pid=S1659-38202024000100120[3] Conjunto de personas, instituciones y entidades influyentes en la sociedad o en un campo determinado, que procuran mantener y controlar el orden establecido. Fuente: https://dpej.rae. es/lema/establishment[4] https://gaceta.politicas.unam.mx/index.php/poder-estadounidense/[5] https://americafirstpolicy.com/issues/security/national-security-defense[6] https://www.france24.com/es/ee-uu-y-canad%C3%A1/20241126-el-america-first-policy-institute-una-discreta-m%C3%A1quina-de-combate-de-donald-trump[7] https://americafirstpolicy.com/centers/center-for-american-security[8] El poder duro se da cuando un país utiliza medios militares y económicos para influir en el comportamiento o los intereses de otras entidades políticas. Es una forma de poder político a menudo agresiva, es decir, que utiliza la coerción. Su eficacia es máxima cuando una entidad política la impone a otra de menor poder militar o económico. Fuente: https://www. jagranjosh.com/general-knowledge/what-isthe-difference-between-hard-power-and-softpower-1608095574-1[9] https://americafirstpolicy.com/centers/center-for-american-security[10] La tecnología persuasiva está concebida para permitir que los usuarios voluntariamente cambien sus actitudes o comportamientos por medio de la persuasión y la influencia social. Al igual que la tecnología de control, utiliza actuadores y un algoritmo de influencia para ofrecerle información eficaz al usuario. Fuente: https://osha.europa.eu/es/tools-and-resources/eu-osha-thesaurus/term/70213i#:~:text=Context:,ofrecerle%20informaci%C3%B3n%20eficaz%20al%20usuario[11] https://revistas.usfq.edu.ec/index.php/perdebate/article/view/1550/2661[12] Fuente: https://www.cipi.cu/wp-content/uploads/2022/09/1-elaynevalton.pdf[13] https://apnews.com/article/trump-canadagolfo-america-super-bowl-bret-baier-musk-cc8848639493d44770e60e4d125e5a62[14] Medidas Coercitivas Unilaterales.[15] Revista CIDOB d’Afers Internacionals, núm. 64, p. 7-28 References Colvin, J. (2025, 9 de febrero). Trump dice que habla en serio al afirmar que Canadá sea el estado 51 de EEUU. AP News. https://apnews.com/article/trump-canada-golfo-america-super-bowl-bret-baier-musk-cc8848639493d44770e60e4d125e5a62Corte, M. (2018, 7 de mayo). Análisis del ‘establishment’ estadounidense. Gaceta UNAM. https://gaceta.politicas.unam.mx/index.php/poder-estadounidense/Guendel Angulo, H. (2024). Escenarios de transición: De la geopolítica mundial unipolar a la multipolar. Revista Comunicación On-line. https://www.scielo.sa.cr/scielo.php?script=sci_arttext&pid=S1659-38202024000100120Palacio de Oteyza, V. (2003). La imagen imperial del nuevo orden internacional: ¿es esto realismo político? Revista CIDOB d’Afers Internacionals, (64), 7-28. https://www.cidob.org/publicaciones/la-imagen-imperial-del-nuevo-orden-internacional-es-esto-realismo-politicoSeibt, S. (2024, 26 de noviembre). El America First Policy Institute, una discreta máquina de "combate" de Donald Trump. France24. https://www.france24.com/es/ee-uu-y-canad%C3%A1/20241126-el-america-first-policy-institute-una-discreta-m%C3%A1quina-de-combate-de-donald-trumpTusa, F., & Durán, M. B. (2019). La era de la desinformación y de las noticias falsas en el ambiente político ecuatoriano de transición. Perdebate. https://revistas.usfq.edu.ec/index.php/perdebate/article/view/1550/2661Valton Legrá, E. (2022). La geopolítica de la tecnología: una visión sistémica. CIPI. https://www.cipi.cu/wp-content/uploads/2022/09/1-elaynevalton.pdfZelada Castedo, A. (2005). Perspectiva histórica del proceso de integración latinoamericana. Revista Ciencia y Cultura, (17), 113-120. Universidad Católica Boliviana San Pablo, La Paz, Bolivia.

Abstract To deliver low-carbon transitions, we must understand the dynamics of capital. To this end, I develop a theory of energy-capital relations by reading Adam Smith’s The Wealth of Nations from an energy-analysis perspective. I argue that, for Smith, capital is any resource used to support production with the intention of generating profits through market exchange. In The Wealth of Nations, capital enables access to new sources of energy and increases energy efficiency. This theory of energy-capital relations explains trends seen in historical energy data: because it is profit driven, capital does not save energy, it redirects it to new uses. This suggests that low-carbon investment can only enable a low-carbon transition if coupled to a systematic challenge to the profit drive.JEL Classification: B12, O44, P18, Q43, Q57Keywordseconomic growth, low-carbon transitions, Adam Smith, history of economic thought, capital, energy, capitalism 1. Introduction: Energy, Capital and Low-Carbon Transitions Under Capitalism To date, the green rhetoric of states and companies has not led to meaningful reductions in carbon emissions. In absolute terms, annual global carbon emissions from fossil fuels increased from ~6 gigatons of carbon per year in 1990 to ~10 gigatons of carbon per year in 2022 (Friedlingstein et al. 2023). Carbon emissions are largely driven by the energy system that supports the capitalist economy, and there is no evidence that this is decarbonizing at the global scale. In 2020, fossil fuels accounted for around 80 percent of total world energy supply, the same figure as in 1990 (IEA 2022). In 2022 carbon emissions from fossil fuels accounted for around 90 percent of total global carbon emissions, up from 80 percent in 1990 (Friedlingstein et al. 2023). Carbon emissions from energy and industrial processes hit an all-time high in 2023 (IEA 2024). To change this increasingly dire picture, it is essential that we understand the economic drivers of emissions, and what economic changes are needed to reverse current trends. There is disagreement over the extent and nature of economic change needed to facilitate a low-carbon energy transition. Radical economists agree that the global reliance on fossil fuels will require going beyond market-based solutions (Li 2011; Pianta and Lucchese 2020; Pollin 2019). But this still leaves us with a broad spectrum of options (Chester 2014). Can a low-carbon transition be implemented within a broadly capitalist framework if it is guided by an interventionist industrial strategy (Pollin 2015)? Or does it require changes to fundamental capitalist dynamics (Davis 2019; Riley 2023)? To cast new light on these debates, I take a step back from the immediate issues and take a history of economic thought approach. To this end, I explore the relationship between capital and energy in Adam Smith’s (1975) The Wealth of Nations. I use the resulting view of energy-capital relations to put forward an explanation of how energy use has developed under capitalism, and to explain why a low-carbon transition is unlikely without addressing core capitalist dynamics. The decision to develop the analysis of energy-capital relations from The Wealth of Nations is grounded in the more general epistemological claim that returning to older works of economic theory is a useful way to conduct economic analysis. Blaug (1990) reminds us that all current economic theory is built from seldom read historical texts, and historians of economic thought have argued that revisiting these texts offers the opportunity to uncover new ways of interpreting key ideas, providing theoretical context that may have been forgotten (Bögenhold 2021; Schumpeter 1954). Additionally, actively engaging with historical thought presents the possibility for moments of creativity as old and new ideas are brought together. For example, Mair, Druckman, and Jackson (2020) use an analysis of economic ideas in utopian texts from the twelfth to nineteenth centuries to develop a vision of work in a post-growth future, and Stratford (2020, 2023) develops a theory of rents and resource extraction grounded in an analysis of the historical evolution of the concept of rent. The general approach of critical engagement with history of thought is perhaps best developed in the Marxist literature, where a substantive body of work draws on Marx’s writings to critically explore environment-economy relationships (e.g., Malm 2016; Moore 2017; Pirgmaier 2021; Saitō 2022). On the other hand, relatively little attention has been paid to Adam Smith in the context of ecological or environmental economic analysis. Most recent interest in Smith’s environmental thought has come from environmental historians (see Steeds 2024 for a review). However, Steeds (2024), building on Jonsson (2014), has made the case for reading Smith as an ecological economist, arguing that Smith shares core ontological precepts of the discipline—notably that it is the environment that underpins all economic activity. Smith (1975) is particularly relevant to debates about low-carbon transitions because The Wealth of Nations is the starting point for an interpretation of capital theory that has become widely used in energy-economy analyses. Capital theory itself has a long and storied history, with analysts giving it a variety of characteristics (Cannan 1921; Kurz 1990; Mair 2022). Contemporary economic analyses of energy generally use a physical concept of capital. A common position for economists who focus on energy is that energy is important because energy use and capital are “quantity complements”: all else equal, when capital increases the energy used in production increases (Elkomy, Mair, and Jackson 2020; Finn 2000; Sakai et al. 2019). Conceived of as “representative machinery,” capital is seen as the physical stuff that channels energy use into production (Keen, Ayres, and Standish 2019: 41). Or as Daly (1968: 397) puts it, “physical capital is essentially matter that is capable of trapping energy and channeling it to human purposes.” This physical conception has its roots in the dominant interpretation of capital from The Wealth of Nations. Prior to The Wealth of Nations, capital was a predominantly monetary construct, but historians of economic thought argue that after The Wealth of Nations, capital is taken to be predominantly physical (Hodgson 2014; Schumpeter 1954). However, I argue that Smith’s view of capital is actually a long way from the almost purely physical views seen in much energy-economy work. Rather, Smith’s view of capital is proto-Marxist. As Evensky (2005: 141) puts it, “Whether or not it was from Smith that Marx developed his notion of capital as self-expanding value, the outlines of that conception were certainly available to him in Smith.” From Smith’s perspective, capital is defined primarily as a socio-physical construct (Blaug 1990; Evensky 2005; Meek 1954). Capital sometimes has physical forms, which enables it to interact with flows of energy, but these are always conditioned by the social dynamics of profit and exchange. Making a direct connection to energy requires reading Smith from the contemporary perspective of energy-economy analysis as developed by the subdisciplines of ecological, biophysical, and exergy economics (Brockway et al. 2019; Jackson 1996; Keen, Ayres, and Standish 2019; Smil 2017a). This is because, as a construct, “capital” pre-dates “energy,” and Smith was writing before the first recorded use of the term energy as we would understand it today (by physicist Thomas Young in 1807, see: Frontali 2014). So although work into energy—particularly among ecological economists and their forerunners in energy systems analysis (Cleveland et al. 1984; Odum 1973; Sakai et al. 2019)—uses a concept of capital that has its roots in an interpretation of Smith’s capital theory, explicit links are missing in Smith’s text. Despite this, Steeds (2024) argues that Smith’s analysis of agriculture shows an understanding of what contemporary analysts would call energy, a theme I develop here focusing on Smith’s conceptualization of capital. The rest of this article is structured as follows. In section 2, I set out an interpretation of Smith’s capital theory from The Wealth of Nations that emphasizes the way it sees physical elements of capital as defined by social forces. In section 3, I outline the ways that energy fits into Smith’s theory of capital. This is the first contribution of the article, as I make novel links between Smith’s capital theory and contemporary energy-economy analysis. In section 4, I apply this interpretation of energy-capital relations to the historical evolution of energy use under capitalism, and the question of low-carbon transitions. This is the second contribution of the article, as I argue that Smith’s capital theory highlights the importance of the social context of energy systems. Specifically, it provides compelling explanations for the phenomenon of “energy additions”—where past “transitions” under capitalism have been associated with the overall growth of energy use (York and Bell 2019). This implies that the challenge of a low-carbon transition is not only investment in low-carbon energy systems but in challenging the logic of capitalism such that low-carbon energy can replace, rather than add to, the use of high-carbon energy. 2. Capital as a Socio-physical Construct in The Wealth of Nations Interpretations of Smith’s capital theory generally emphasize its physical aspects (e.g., Cannan 1921; Hodgson 2014; Schumpeter 1954). These readings focus on Smith’s initial description of capital as a subset of the accumulation of the physical outputs of production (in Smith’s terminology “stock” [cf. Smith 1975: 279]), and the skills and abilities of workers (Smith 1975: 282). The focus on physical aspects of Smith’s capital theory makes sense from a history of ideas perspective. The physical aspects of Smith’s capital stand in contrast with earlier definitions that were primarily monetary (Hodgson 2014). There is also an intellectual lineage that can be traced in Smith’s views on capital, principally through Smith’s relationship with the French Physiocratic school whose own economic analysis emphasized physical flows (Meek 1954; Schumpeter 1954). However, the fact that Smith introduced a new role for physical goods within a broader concept of capital does not imply that Smith’s theory of capital was purely physical (Robinson 1962). Rather, Smith views capital as the accumulated monetary and physical resources that are brought into production to generate a profit. To see this, let us look first at Smith’s view of circulating capital. Smith splits capital into two forms, circulating and fixed, and he is explicit that circulating capital has both monetary and physical forms. For Smith, circulating capital is defined by the fact that to turn a profit from it, its owner must give it up in exchange for something else. Consequently, circulating capital takes multiple forms: it is the money that will be used to pay wages to a worker, the product produced by that worker, the money realized at the point of sale of the product, and the commodities purchased using the money realized. As Smith (1975: 279) puts it, circulating capital is continually going from the capitalist “in one shape, and returning to him in another. . . it is only by means of such circulation. . . that it can yield him any profit.” Circulating capital is a process of purchasing and selling resources, often with a monetary form, in order to make more money (Evensky 2005). Circulating capital has different forms (some physical, some not) at different points in its circulation, but it is consistently capital. Even when capital takes on its physical form, for Smith it is the underlying social dynamics of exchange and profit that define it as capital. In his opening to book 2, Smith argues that capital is an emergent property of exchange-based economies (Smith 1975: 276). In a society with no division of labor, he argues, people are self-sufficient, and there is very little exchange. But once you have a division of labor, you get exchange because each worker uses their labor to produce a subset of the goods needed to live. Other workers use their labor to produce a different subset of goods. The two then trade with one another to ensure all their needs are met. Drawing on the work of the Physiocrats, Smith then observes that production takes time (Schumpeter 1954). Consequently, in a market system, the purchasing of goods from other people “cannot be made till such time as the produce of his own labor has not only been completed, but sold” (Smith 1975: 276). This means that in either a monetary or barter economy, there has to be a stock of physical goods previously accumulated in order to enable work to happen before the products of that work have been sold (or are available for barter). For Smith, these goods are a form of capital. In this sense, capital can be physical commodities—but physical commodities accumulated in order to support exchange. For Smith, profits are also an essential part of the definition of capital (Meek 1954). Whether fixed or circulating, physical or monetary, what makes something capital is the desire of the capitalist to earn money from it (e.g., Smith 1975: 281, 332). Smith’s theory of profit is scattered through The Wealth of Nations and is not entirely comprehensive (Blaug 1990; Christensen 1979). However, Smith does identify a construct called profits with some core tendencies that are sufficient to group him in the classical approach to profit as surplus and deduction (Hirsch 2021; Kurz 1990; Meek 1977). For Smith, surplus is primarily derived from the value that labor adds to raw materials. This value then goes to pay the wages of the worker and other costs of production, one of which is “the profits of their employer” (Smith 1975: 66). So, Smith’s theory of profit is deductive. Profit is the money capitalists attempt to gain back from production after all costs—including wages—have been accounted for (Meek 1977). An important addition here is that the profit drive for Smith is speculative: capitalists bring capital to support production because they “expect” to generate more money (Smith 1975: 279, 332)—it is not guaranteed. The attempt to gain profit is because capitalists use this as their income (cf. Smith 1975: 69, 279). This attempt is central to the dynamics of capital because profit is the “sole motive” that a capitalist has for bringing their resources into the exchange cycle of the economy (Smith 1975: 374). To summarize, for Smith, capital is the accumulated resources (whether physical or monetary) brought to bear in support of exchange-based production, the ultimate aim of which is to provide the owner of capital with an income (profits). Consequently, it is not correct to view Smith’s capital theory as purely or even predominantly physical. Rather Smith’s capital is a socio-physical construct. This interpretation is not a refutation of other readings that emphasize the physical aspect of Smith’s theory. The physical elements are present, are important, and are relevant to our discussion of energy. However, the underlying premise is always that these physical elements are defined by social relations of profits and exchange. This analysis fits with readings of Smith that see his capital theory as proto-Marxist because of the way it frames capital in terms of social relations (Hodgson 2014; Pack 2013; Tsoulfidis and Paitaridis 2012). But it strongly cautions away from discussions of capital that abstract from these social relations in ways that leave capital as purely physical things. As with Marx (2013), when Smith talks about capital as physical things, his focus is on the way the physical interacts with social relations. 3. How Does Energy Fit into Smith’s Capital Theory? Having sketched an interpretation of Smith’s capital theory focusing on the interplay of profit, exchange dynamics, and monetary and physical resources, we can turn to the question of how energy fits into Smith’s capital theory. In this section, I draw on energy-economy analysis to suggest two key ways in which energy might fit into Smith’s capital theory: 1. Capital is used to bring new energy sources into production.2. Capital is used to make existing energy flows more efficient. 3.1. Accessing new energy sources For Smith, one of the key ways that capitalists aim to generate profits from capital is by using it to increase labor productivity (in Smith’s terms “abridging” labor, see: Smith 1975: 17, 282). Here we have a link to energy-economy analysis, where labor productivity is often described in terms of substituting human labor for other forms of energy—since the industrial revolution this has typically happened through some form of fossil fuel–powered machinery (Smil 2017a). Smith discusses machinery in a number of places across The Wealth of Nations. Indeed, Kurz (2010: 1188) writes that one of Smith’s key growth mechanisms is the replacement of “labor power by machine power.” In chapter 11 of book 1 of The Wealth of Nations (Smith 1975: 263), Smith discusses how cloth production in Italy was made more productive than in England by employing wind and water mills in the former, while the latter treaded it by foot. This is the same example pointed to by energy scientist Vaclav Smil (2017a), who argues that the introduction of waterwheels into industrial production were a source of substantive labor productivity growth. Energy-analysis allows us to say why the wind and water is more productive than the treading. Energy provides a variety of functions, known as “energy services,” which are essential for production processes (Grubler et al. 2012). These are intuitive when put in the context of everyday experiences: achieving a comfortable temperature in an office or workplace requires thermal energy. Transporting goods or people requires kinetic energy. In the case of cloth production, the fulling process requires kinetic energy to manipulate the fibers of the cloth. To deliver energy services, energy sources go through a series of transformations, known as the conversion chain (Brockway et al. 2019; Grubler et al. 2012). Energy is accessible to us through different carriers—known as primary energy sources (such as food, oil, or gas). In most use cases primary energy sources are then converted into other forms before delivering their service (Smil 2017b). This conversion is done by “conversion technologies.” Muscles are a “technology” that can be used to convert the chemical energy in food into mechanical energy. Oil or solar energy may be converted into electricity. Different economic processes may use multiple forms of energy with energy from multiple carriers requiring transformation multiple times. From the perspective of increasing labor productivity, what is important is having energy available to do “useful” work (meaning provide the specific energy services that serve the interests of the system) (Brockway et al. 2019). The more energy available to do useful work, the more economic activity can be carried out per person. One way to increase the amount of useful energy available is by adding new primary energy sources to the system. This process often requires new conversion processes that enable the energy in the primary energy sources to be accessed and converted into energy services. In the case of cloth production, the introduction of wind or water mills is an example of capital taking the form of a new conversion technology that enables access to a different primary energy source (Smil 2017b). In the human-powered treading process, solar energy is converted into chemical energy through the agricultural system. The chemical energy in food products acts as the primary energy source. People then eat this food, converting it to mechanical energy that manipulates the cloth as they tread it under foot. On the other hand, a wind or water mill introduces a new conversion technology that enables access to the energy available in wind and water by converting it into mechanical energy. Note that this process is not only about energy efficiency. Wind and water mills are typically more energy efficient than human-power, but just as crucially they are more powerful: they bring a greater quantity of energy into the process of cloth production (Smil 2017b). The importance of scale is seen across energy-economy analysis. Hall and Klitgaard (2012: 117) draw on Polyani’s (1944) substantive definition of an economy to argue that all economic activity is the application of work to transform natural resources into goods and services. In the past, most of the work of transformation was done through muscle-power, but today muscle-power is a much smaller proportion of total work carried out because of the development of machinery that allows us to supplement our muscles with the “‘large muscles’ of fossil fuels.” 3.2. Increasing energy efficiency There are places in The Wealth of Nations where we might hypothesize about energy efficiency gains explicitly. For instance, Smith tells an apocryphal tale involving a child and a fire engine, presented as an example of innovation leading to labor productivity growth. Smith writes that in the earliest fire engines a boy would be employed to open and shut different valves, until one such boy finds a way to connect the valves such that they “open and shut without his assistance” (Smith 1975: 20). Such an innovation adjusts capital in order to enable it to convert more of the primary energy source into useful energy. Prior to the boy’s innovation, the system required two primary energy inputs: the fossil energy to power the machine, and the food energy to power the boy. Once the boy innovates, the primary energy associated with his action is removed from the process and the machine uses only the fossil energy, thus increasing its overall energy efficiency. But machinery is not the only way in which humans’ access and turn energy flows toward growth of the economy in Smith’s capital theory. Smith considers the useful abilities of workers to be a form of capital and here we can see another place where energy efficiency may fit into Smiths capital theory. When defining the useful abilities of workers Smith refers to dexterity: the skills and abilities acquired by workers through the repetition and simplification of tasks. When defining dexterity Smith talks about it in terms of efficiency gains. For example, a worker specializing in the production of nails will become more skilled in their production, and hence more efficient (Smith 1975: 18). But nowhere does Smith imply that an increase in dexterity is miraculous. And although it is intimately bound up with social organization through the division of labor, we can see how energy may fit into the process. Specifically, the increase in dexterity can be understood as partly a function of the fact that energy flows are being used more efficiently. Workers learn the best way to stir the fire, to heat iron and shape the head of the nail. An increase in the skill of a worker enables them to use energy more efficiently. In this way, more efficient use of energy flows can be seen as one of the ways that the division of labor enables increases in productivity. 3.3. Summary of the energy-capital relation in The Wealth of Nations Smith views capital as the monetary and physical resources that are brought by capitalists into exchange processes with the intention of generating an income for themselves. Smith, like Marx, is clear that all production ultimately rests on inputs from the natural environment, so it is not surprising that in The Wealth of Nations we found examples of a subset of capital that generates profits by changing the way energy is used in production processes. Specifically, I presented two mechanisms that can be identified in The Wealth of Nations: bringing new energy sources into the economy (the transition from human power to wind and waterpower in the fulling process), and being made more energy efficient (through machinery innovations and specialization of labor). We can now apply this interpretation of Smith’s energy-capital theory to the question of low-carbon transitions. The examples I have elaborated support Steeds (2024: 35) notion that Smith has an “intuitive” understanding of energy. Some of the critical functions of Smith’s conception of capital can be explained in terms of how it mediates our relationship to energy. In this way, Smith’s reading is close to more modern accounts of the role of energy (Keen, Ayres, and Standish 2019, Sakai et al. 2019). But what differentiates Smith’s from these accounts is an explicit emphasis on the social context in which energy is used by capital. Some accounts of the energy-economy relationship effectively, or explicitly, reduce production to energy use. In Smith’s account by contrast, energy use is framed and shaped by social forces. Recalling Smith’s core understanding of capital from section 2, it is clear that energy is being harnessed by capital in an attempt to generate profits within a market process. In other words, in a capitalist economy where most production follows the logic of capital, the major driver of energy use will be the attempt to generate incomes for the owners of capital. This insight, though simple, is often overlooked and has profound implications for a low-carbon transition. 4. A Smithian Analysis of Low-Carbon Transitions Under Capitalism In this section, I apply the insights from the reading of Smith’s capital theory to historical data on energy use under capitalism. I argue that the theory provides a simple and compelling explanation for the constant expansion of energy use as new forms of energy have been added to the mix. Capitalists seek to use energy to grow their profits; therefore, they invest in efficiency measures or new energy sources in order to increase the total energy available to them. Energy is never saved in the sense of not being used. Rather, it is made available to new profit-seeking ventures. Across both mainstream and radical interventions into low-carbon transition debates, there is often a focus on the investment needed to grow low-carbon and energy efficiency programs (e.g., Hrnčić et al. 2021; Pollin 2015, 2019; Qadir et al. 2021). The central argument in these works is that low-carbon transitions require substantial but not unreasonable levels of investment in low-carbon energy and energy efficiency programs. Approaching this from the perspective of energy-capital relations developed in this article, we are looking at the need to transition capital from one conversion technology to another. Today, much capital takes the form of conversion technologies designed to access the energy in fossil fuels. For a low-carbon economy we need capital to take the form of conversion technologies that can access energy in wind, solar, or other low-carbon forms. It is tempting to think about this in terms of the transition described by Smith from labor power to wind power in the fulling process. However, there is a fundamental difference between the transition from one energy source to another as developed in The Wealth of Nations, and that needed in the low-carbon transition. Historically, transitions between dominant energy sources under capitalism have been consistent with Smith’s argument that capital is only motivated by the desire for profit. Past energy transitions under capitalism have been driven by a search for greater profits enabled by the new energy sources, not by pro-social or pro-ecological values. For example, Malm (2016) argues that the English transition from wood to water was driven by the desire of capitalists to concentrate and better control their workforce, simultaneously reducing losses from theft, making workers more efficient, and bringing a greater scale of energy into the production process. The consequence of the consistent searching for profits in capitalist energy transitions is that we have very few examples of energy sources declining under capitalism at the macro-scale. Under capitalism, energy transitions are better described as energy additions (York and Bell 2019). In recent decades, there has been a remarkable growth in the use of low-carbon energy sources, but at no point in this period has energy production from fossil fuels decreased (figure 1; Malanima 2022). Indeed, looking at the evolution of 9 categories of primary energy sources since 1820 (figure 1), only fodder has seen a prolonged decrease under capitalism. For instance, in absolute terms, energy from coal overtakes fuelwood as the largest primary energy carrier in the late 1800s. But after this point the energy supplied by fuelwood continues to grow. Even in the case of fodder, although it has been in decline for approximately sixty years it still provided more than twice as much energy in 2020 than it did in 1820. Looking specifically at low-carbon fuels, the charts for renewables and nuclear energy show dramatic spikes and rapid growth. But these spikes do not coincide with declines in any other fuel source, and the International Energy Agency (IEA 2023a, 2023b) reports that 2022 was an all-time high for coal production, and forecasts record oil production in 2024.   Figure 2 depicts global energy efficiency, the scale of global production, and the total primary energy use 1820–2018. Energy efficiency of the global capitalist economy has improved drastically over the two-hundred-year period covered: in 2018, producing one unit of output took only 40 percent of the energy it would have taken in 1820. But as energy efficiency has grown, so has total energy use and total output, and these changes dwarf the gains in energy efficiency. In 2018, 41 times as much energy was used as in 1820, while global production grew by 2 orders of magnitude over the same period.   From the lens of our interpretation of Smith’s capital theory, the constant expansion of fossil fuel use alongside renewables and energy efficiency gains is not surprising. The purpose of capital development and deployment in our Smithian lens is to increase income for capitalists by facilitating exchange. So, we would expect capitalists to invest in capital that enables them to access new sources of energy, like renewables, in order to bring a greater scale and quantity of energy into production. But we would also expect them to continue to invest in fossil fuels for the same reasons. More energy means more production means more profit. Likewise, we would expect capitalists to use their capital to increase energy efficiency: this reduces their costs. But we would also expect capitalists to take subsequent energy savings and use them to increase production further. As energy is used more efficiently in any given process, more energy is available to be used elsewhere in the economy or, as new energy sources are brought into production, the old sources are made available for new processes (Garrett 2014; Sakai et al. 2019; York and Bell 2019). As long as the capitalist appetite for greater incomes is present, they will seek to direct energy “savings” into new or expanded forms of production. The practical implication of this theoretical analysis is that investment in low-carbon energy sources and energy efficiency measures—no matter how bold the proposals—will not succeed without a change to the social dynamics of capitalist production. Achieving a low-carbon transition therefore requires the formidable task of coupling a large and sustained investment program in renewables and energy efficiency with a challenge to the structural logic of capital. This requires wide-ranging shifts within capitalist economies to build low-carbon energy infrastructure and develop ways of producing that disrupt the constant profit chasing of capital. The former is required to ensure action can begin now, while the latter is needed to ensure that low-carbon investments do not simply continue to expand the energy base of capitalist production. Elaborating on such possibilities is beyond the scope of this article. However, there are research programs that seek to understand alternatives to profit-driven capitalist production, notably work in post-capitalism and the post-growth/degrowth literatures that identify noncapitalist logics of production (Gibson-Graham 2014; Colombo, Bailey, and Gomes, 2024; Mair 2024; Vandeventer, Lloveras, and Warnaby 2024). A useful future direction for research lies in asking how such non-capitalist modes of production might be scaled and applied to the global energy system. 5. Conclusion In this article I have used a history of economic thought approach to analyze the relationship between energy and capital. Rereading The Wealth of Nations, I argued that Smith’s theory of capital is fundamentally socio-physical. Smith views capital as any accumulated resource that is used to support the exchange cycle of the market economy with the expectation that this will return a profit for the owner of the resource. Based on this reading, I argued that there are two ways in which energy might enter into Adam Smith’s capital theory: (1) capital is used to bring new energy sources into production; and (2) capital is used to make existing energy flows more efficient. Using this view of energy-capital relations, we can explain the major trends in historical energy-capital relations under capitalism. Over the last two hundred years, energy use has grown continuously, and the incorporation of new primary energy sources has not systematically led to reductions in older primary energy sources. This is consistent with the idea that capital is used to bring new energy sources into production. Investment in renewables is what we would expect: renewable energy technology allows capitalists to access new primary energy sources. They use this to generate more profits. They continue to invest in fossil fuel technology for the same reasons. Over the last two hundred years, there have been substantive gains in energy efficiency, and these have not led to reductions in energy use. This is consistent with the idea that capital is used to make energy use more efficient. The motivation of capitalists to make energy more efficient is to be more profitable. They then take energy savings from energy efficiency gains and use these to increase production, in an attempt to make more profits. The implication of this analysis is that investment in low-carbon technology and energy efficiency is the (relatively!) easy part of achieving a low-carbon transition. These dynamics are fundamentally compatible with the logics of capital. The barrier to achieving a low-carbon transition is that as long as this investment takes the form of “capital” (i.e., it chases profits and supports exchange processes), then it is unlikely that investment in renewables or energy efficiency programs will reduce energy use from fossil fuels. To achieve a low-carbon transition we must invest in low-carbon technology and energy efficiency, while simultaneously developing new organizational forms that challenge the capitalist dynamics of expansion and accumulation. AcknowledgmentsI would like to thank Christiane Heisse, Don Goldstein, and Robert McMaster, for their careful reviews and Enid Arvidson for her editorial work, all of which greatly improved the article. I would like to thank participants of the workshops Economic Theory for the Anthropocene (organized by the Centre for the Understanding of Sustainable Prosperity and the University of Surrey Institute for Advanced Studies) and The Political Economy of Capitalism (organized by the Institute for New Economic Thinking Young Scholar Initiative working groups on the Economics of Innovation and Economic History). Particular thanks to Richard Douglas, Angela Druckman, Ben Gallant, Elena Hofferberth, Tim Jackson, Andy Jarvis, Mary O’Sullivan, and Elke Pirgmaier for fruitful discussions. I would like to thank the Marxist Internet Archive for making The Wealth of Nations freely available.Declaration of Conflicting InterestsThe author declared no potential conflicts of interest with respect to the research, authorship, and/or publication of this article.FundingThe author disclosed receipt of the following financial support for the research, authorship, and/or publication of this article: This work was partly funded by the Economic and Social Research Council through the Centre for the Understanding of Sustainability, grant no. ES/M010163/1.ORCID iDSimon Mair https://orcid.org/0000-0001-5143-8668Note1 The full sources for the Maddison Project Database are Abad and Van Zanden (2016); Álvarez-Nogal and De La Escosura (2013); Baffigi (2011); Barro and Ursúa (2008); Bassino et al. (2019); Bértola et al. (2012); Bértola (2016); Broadberry et al. (2015); Broadberry, Custodis, and Gupta (2015); Broadberry, Guan, and Li (2018); Buyst (2011); Cha et al. 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In a landmark advisory opinion, the International Court of Justice (ICJ) ruled on 23 July 2025 that all UN member states have legal obligations under international law to address climate change, which the court described as an existential threat to life on Earth. Powerful countries too must be held responsible for their current emissions and past inaction. Possibly in anticipation of such a ruling, Chris Wright, the US Secretary of Energy and former chief executive of Liberty Energy (an oilfield services company), published an article in The Economist a week earlier, arguing that “climate change is a by-product of progress, not an existential crisis”. Whereas the ICJ relied primarily on the IPCC reports, “which participants agree constitute the best available science on the causes, nature and consequences of climate change”, Wright’s view is based on a particular temporal logic.  According to the IPCC reports, most greenhouse gases come from burning fossil fuels, with additional emissions from agriculture, deforestation, industry, and waste. They drive global warming, which is projected to reach 1.5°C between 2021 and 2040, with 2°C likely to follow. Even 1.5°C is not considered safe for most nations, communities, and ecosystems, and according to IPCC, only deep, rapid, and sustained emission cuts can slow warming and reduce the escalating risks and damages. The 2024 state of the climate report, published in BioScience, presents even more worrying assessments. Among other things, the report cites surveys indicating that nearly 80% of these scientists anticipate global temperatures increasing by at least 2.5°C above preindustrial levels by the end of the century, and nearly half of them foresee a rise of at least 3°C.  Wright’s article suggests that the issue of amplifying doubt about climate change may have little to do with engagement with science but rather reflects a deeper temporal logic. This logic is rooted in a Whiggish account of progress to date, a resistance to the reality of the future and the desire for nostalgic restoration. I will explain these elements one by one. The first tier: Whiggism Wright disagrees with most scientific anticipations. His views are likely representative not only of the Trump II administration but also of conservative right-wing populism more generally. It is difficult to understand their climate denialism without an analysis of their views on time and temporality. The most important question concerns the reality of the future. At the first level, Wright provides a kind of textbook example of Whig history, portraying progress as linear, inevitable, and driven by liberal values. Herbert Butterfield introduced the idea of Whig history in his influential 1931 book The Whig Interpretation of History as a critique of a specific way of writing history that he regarded as flawed and intellectually dishonest. Focusing on inevitable progress distorts historical analysis by promoting simplified cause-and-effect reasoning and selective storytelling, emphasising present-day evaluation (and glorification) over understanding the real causes of historical change. In a Whiggish manner, Wright claims that the last 200 years have seen two big changes to the human condition: “human liberty” and affordable energy. As a result of these two things, life expectancy has nearly doubled, and the percentage of people living in extreme poverty has dropped from 90% to 10%. However, Wright’s argumentation is based on non-contextual and, in that sense, timeless representations of the world, despite its “progressivism”.  For example, consider the claim that extreme poverty has dropped from 90% to 10%. It is based on using a fixed dollar threshold, such as USD 2 per day, to measure poverty over 200 years. This is misleading because most people in the 19th century lived in largely non-monetised economies where subsistence needs were met outside of market exchange, and monetary income was minimal or irrelevant. These metrics also obscure shifting and context-bound definitions of basic needs; rely on incomplete historical data; and ignore the role of colonial dispossession and structural inequality in shaping global poverty. While it is true that life expectancy has doubled, largely due to improvements in hygiene and healthcare, the idea that extreme poverty has plummeted from 90% to under 10% also ignores the fact that the global population has grown eightfold, affecting the entire Earth system with devastating ecological and geological consequences. It further ignores that the rise in life expectancy and poverty reduction has come not only from liberalism or economic growth more generally but from ethical and political struggles and public health interventions. Often, these struggles have been fought in the name of socialism and won despite capitalist incentives, market mechanisms, and related political forces. The second tier: blockism At a deeper level, Wright’s views seem to presuppose what Roy Bhaskar calls “blockism”: the postulation of a simultaneous conjunctive totality of all events. This may sound abstract, but it has been a common assumption among many 20th-century physicists and philosophers that the universe forms a static, closed totality. This view stems from an atomist ontology, where individuals are seen as abstract, events follow regular patterns, time is viewed as spatial, and laws that can be expressed mathematically are considered reversible.  In such a conception, time appears as just another “spatial” dimension. According to the block universe model, the past, present, and future all exist equally and tenselessly. The universe is imagined as a four-dimensional geometric object, like a “block” of spacetime. Time is not something that “flows” or “passes”; instead, all moments are spatially extended points in a timeless whole. Blockism suggests that change and becoming are not truly real but are simply parts of our subjective experience.  The real challenge is to reconcile Whiggism and blockism. Wright is not a theorist and might not need to worry about the coherence of his ideas, but the issue is that Whiggism assumes movement, direction, and a normatively positive evolution of change, whereas the block universe denies real temporality: there is no becoming, no novelty, no agency – only timeless existence. Some versions of the block universe attempt to preserve development by proposing that the block grows. The “block” expands as new events are added to reality, but in this view, the present defines the upper boundary of the block, and the future is not truly real. This appears to be consistent with what Wright says about climate change. Everything he has to say about global warming is limited to one short paragraph: We will treat climate change as what it is: not an existential crisis but a real, physical phenomenon that is a by-product of progress. Yes, atmospheric CO2 has increased over time – but so has life expectancy. Billions of people have been lifted out of poverty. Modern medicine, telecommunications and global transportation became possible. I am willing to take the modest negative trade-off for this legacy of human advancement. From the ICJ’s perspective, this interpretation is dreadful, as the current impacts of climate change are already at odds with the rights of many groups of people. It also exhibits basic injustice, as many of the groups that suffer the most from these impacts have done next to nothing to cause the problem. However, here I am mostly concerned with the temporality of Wright’s claims. This temporality is a combination of Whiggism and blockism: so far, history has exhibited progress, but time and processes stop here, in our present moment. The third tier: nostalgia Wright’s view of time is not limited to an ultimately incoherent combination of Whiggism and blockism. There is also more than a mere hint of nostalgia. This is evident in the appeal of a Golden Age at the outset of his article: I am honoured to advance President Donald Trump’s policy of bettering lives through unleashing a golden age of energy dominance – both at home and around the world. The appeal to the Golden Age somewhat contradicts Whiggism. From a nostalgic perspective, it seems that society has been on a downward trajectory instead of progressing. In other words, regression must be possible. Within an overall Whiggish narrative, one can blame certain actors, such as the Democrats in the US political context, for causing moral and political decline.  A nationalist narrative of a “golden age” and a return to a better past (“making us great again”) is essentially connected to the denial of planetary-scale problems, such as climate change, that would clearly require novel global responses. Climate change from a real-time perspective By merging Whiggism with a block-universe ontology (either static or growing), one ends up with a pseudo-historicism that speaks of “progress” while erasing real time. In a way, such a view “performs change” through a highly selective historical narrative, while denying the ontological preconditions of real change. Real change – emergence, transformation, causation – requires a temporal ontology, where the future is real though not yet fully determined. Thus, there is no mention of global emissions that have continued to rise, their delayed effects, feedback loops, or emergent risks given multiple processes of intertwined changes. Are the basic IPCC models based on real historical time? IPCC models often treat the climate system as a bounded system with internally consistent and deterministic dynamics. The IPCC relies on modelling and uses Bayesian methods to assess uncertainties in climate projections. Bayesian statistics involve updating the probability of a hypothesis as more evidence becomes available, based on prior knowledge (priors) and new data (likelihoods). Such an approach tends to be conservative (based on moving averages, for example) and assumes the quantifiability of uncertainty. It may also convey illusory precision, especially when the underlying models or data are uncertain or incomplete. The IPCC models nonetheless indicate – in contrast to Wright – that the future is real, though the future is approached in a somewhat cautious and deterministic manner. However, many climate scientists go beyond the IPCC consensus by assuming that global heating may reach 2.5 °C or even above 3 °C degree warming by the end of the century.  From a critical scientific realist viewpoint, even such anticipations may be too circumspect. Assuming exponential growth (involving cascading events etc.) and given that recent data shows a rise from 1.0°C to 1.5°C in just 15 years (actual data taken on an annual basis, not moving averages), and using this as a basis for anticipating the future, we seem likely to reach the 2 °C mark in the 2040s and the 3 °C mark in the 2060s.  The plausibility of anticipations depends significantly on how the real openness of the future is treated. Anticipations are reflexive and can shape the future. Real time and historical change involves human freedom and ethics. The evolving universe, where time is real, is stratified, processual, and open-ended. Time involves genuine processes, real possibilities, agency, and emergent structures. Such characteristics indicate that the future is not predetermined but can be shaped by transformative agency.  To sum up, from a real historical time perspective, Wright’s combination of Whiggism, blockism, and nostalgia is a recipe for reactionary politics. Glorifying the present, thinking in a timeless way, and longing for a golden age of the past can play a major role in bringing about a dystopian planetary future.

Abstract This paper analyzes, from Immanuel Wallerstein's Analysis of the World – System, an introduction, the emergence of the modern world – system, the permanence of the colonial logic in the modern capitalist world-system from a decolonial approach. It examines how the center – periphery structure has determined the economic, political and epistemic dynamics at the global level. Through this approach we study how coloniality has influenced the construction of knowledge. It also analyzes the impact of this structure on the recognition of States and the negotiation of international treaties, showing how Western power has conditioned the legitimacy and autonomy of peripheral nations. It also addresses the persistence of the center-periphery logic in local relations, as well as in gender and racial inequality, highlighting the role of anti-systemic movements in the struggle against these structures. It concludes that, although colonial dynamics continue to operate through debt, extractivism and the imposition of political models, decolonial perspectives offer tools to make visible and resist them. Introduction This paper will analyze the dynamics of the current international system based on the work “World-Systems Analysis: An Introduction – The Rise of the Modern World-System” by Immanuel Wallerstein. In it, Wallerstein (2005) argues that the modern capitalist world-system has structured the global order since the 16th century, consolidating a hierarchical division between the center and the periphery. This division has not only shaped economic and political dynamics but has also established patterns of domination and dependency that persist to this day. The colonial expansion of European powers not only guaranteed access to resources and markets but also legitimized a system of exploitation based on racism and the hierarchization of colonized peoples. The decolonial perspective of Walter Mignolo (2013) will be adopted, which posits that this is a political and epistemic project aimed at dismantling the colonial matrix of power that sustains Western modernity. From this framework, the article will analyze how colonial logic continues to operate in the capitalist world-system through the economic and political subordination of the peripheries. It will also examine the impact of the colonial worldview on knowledge production during the 18th and 19th centuries, as well as the reproduction of the center–periphery dynamic in the recognition of states during the 20th century and in the negotiation of international treaties during the 21st century. Likewise, it will address how this dynamic manifests not only internationally but also within local structures, perpetuating inequalities expressed in labor, gender, and racial relations today. This work seeks to provide a critical perspective on the persistence of colonial logic in the modern capitalist world-system, emphasizing the need to rethink power structures from a decolonial perspective that makes visible and vindicates the subaltern voices that have been historically silenced. Development Colonial Logic in the Capitalist World-System In his work “World-Systems Analysis: An Introduction – The Rise of the Modern World-System”, Wallerstein seeks to understand the structure and dynamics of the world-system, taking the 16th century as the starting point —a period when the conquests of the territories we now know as the Americas took place. The colonial period clearly illustrates the core–periphery dynamic (Wallerstein, 2005), as the Spanish, British, and Portuguese empires engaged in the extraction of resources from their colonies, while colonized peoples endured oppression and racism to which they would be condemned for centuries. This oppression brought significant benefits to the modern world-system, as it enabled massive capital accumulation — but exclusively in the core. This was because the colonial process built peripheral economies around the needs of the core, forcing them into subordination to the interests of the global market, generating dependency and underdevelopment. Quijano and Wallerstein (1992) argue that “[…] ethnicity was the inevitable cultural consequence of coloniality. It delineated the social boundaries corresponding to the division of labor” (p. 585). Due to the colonial period, the modern capitalist world-system laid its foundations and strengthened its market-based economic model through racism and hierarchization — circumstances that have legitimized the exploitation and domination of non-European peoples throughout history. Control over the resources of peripheral states by core states has endured to this day, along with the imposition of Western production and consumption models that perpetuate inequality. The colonial period’s greatest legacy remains systemic violence and subalternity. On this basis, it is important to analyze this work from a decolonial perspective. For Walter Mignolo (2013), “decoloniality is not a concept, but a practice and a political, epistemic, and ethical project aimed at disengaging from the colonial matrix of power that sustains Western modernity” (p. 21). This perspective also draws on the notion of epistemic subalternity, which refers to the experiences and knowledge of colonized and subaltern peoples that are rendered invisible, devalued, or reduced to particular cases — without being considered an integral part of the world-system (Mora, 2008). Coloniality in the Construction of Knowledge At the end of the 18th century, the modern university emerged, dividing its studies into two faculties: sciences and humanities. In the 19th century, another division took place within the humanities, opening the space for the study of social sciences, which would later also be split — on one side, those leaning toward scientism, and on the other, toward the humanistic approach. This led to the creation of new disciplines: economics, political science, and sociology (Wallerstein, 2005). These new sciences built their worldview and knowledge construction from a Eurocentric and colonialist perspective, thus assigning labels to peoples different from their own. These new sciences categorized the study of the world’s peoples into three groups. First, civilized peoples — Western nations, considered as such because they believed their social and political organization systems were the most advanced. Second, the high civilizations — India, China, Persia, and the Arab world — classified in this way because they possessed writing, religion, language, and customs. They were regarded as civilized peoples but not modern, under the previously mentioned concept. This category gave rise to orientalist scholars, with a Eurocentric and exoticizing view. Finally, the so-called primitive peoples — those who, from the colonial perspective, lacked writing, religion, language, and customs. This perception of the “uncivilized other” was used to justify colonial processes in the periphery, which even today enable the reproduction of exploitative and racist practices. Segregation in the construction of knowledge, imbued with colonial and Eurocentric thought, is based on criticizing the behavior of these peoples and on what should be changed about them (Zapata, 2008). The Eurocentric conception asserts categorically that the modus vivendi of these peoples is not appropriate according to Western standards. Although this way of thinking has evolved over time, its essence remains the same and has led Western countries to grant themselves the power to change the way of life of these peoples through invasions, neocolonial processes, and violent interventions via military force or economic interference. The Center and the Periphery in the Recognition of States As previously mentioned, Europe established a correspondence between modernity and the West; this includes the institution of the nation-state as its derived product (Zapata, 2008). From the Eurocentric perspective, for civilizations to be considered nation-states, they must possess four characteristics: territory, population, government, and sovereignty. In Public International Law, sovereign states are the main subjects of international relations, and for a state to be recognized as such, it must be acknowledged by the majority of states that are part of the international system. The center–periphery concept operates both economically and politically, which can be observed when a new state seeks recognition from members of the international system. The recognition granted by a state from the center carries more weight than that from the periphery, since states in the center, with greater political and economic capacity, influence the decisions of their allies — both within the center and the periphery. This need for state recognition has been extremely beneficial for the modern capitalist world-system, as political and economic interdependence, along with the perpetuation of power in the countries of the center — particularly those belonging to the West — ensures that they act, whether in matters of state recognition, political agendas, or economic issues, entirely to their own advantage, disregarding the interests of “the other.” From a decolonial perspective, state recognition is a Western construct designed to maintain control over who meets the imposed criteria to belong to the Eurocentric international system. These criteria clearly do not align with the social organization of all non-Western civilizations but were conceived in such a way as to subordinate them to the needs of the world-system, which inevitably serves the interests of Western core states. This can be exemplified by the case of Taiwan. In 1971, the Kuomintang lost recognition from the government of mainland China, and starting in 1985, Taiwan’s government sought to strengthen diplomatic relations with states that already recognized it and to develop relations with those that did not, with the aim of obtaining their approval (Connelly, 2014). Despite the passage of time, recognition of Taiwan as a state by core countries seems inconvenient for them, likely due to the ongoing political dispute between Taiwan and China. As a result, only 14 peripheral states recognize it as such. Despite this, the Northeast Asian country maintains unofficial relations with 47 states and the European Union, for purely economic reasons. The Modern Capitalist World-System in International Treaties It is worth mentioning that the idea of the center–periphery permeates the negotiation of international agreements. As mentioned earlier, the so-called “primitive peoples” were civilizations that, from the Eurocentric perspective of knowledge, lacked writing, religion, languages, or customs. This idea persisted into the 20th century, as reflected in the Statute of the International Court of Justice, which in Chapter II, Article 38, states that “the Court, whose function is to decide in accordance with international law such disputes as are submitted to it, shall apply: […] the general principles of law recognized by civilized nations” (UN, 1945). The Eurocentric conception of a civilized nation in the postwar period was based on the type of government existing in each state. Thus, countries without a democratic political system were not considered civilized nations. This conception forced nations not to determine their own system of government, but rather to adhere to the one imposed by the Western international system in order to be accepted, disregarding their customs and traditions. A more current example of the imposition of Eurocentric ideas on systems of government is the signing of the Free Trade Agreement between the European Union and Mexico in 2000. Ratification of the trade agreement was conditioned on what they called the “democratic clause.” The agreement was not ratified by the Italian government until July 3 of that year, when the presidential elections resulted in the victory of Vicente Fox (Villegas, 2001). On the same day, the European Commission’s spokesperson, Gunnar Wiegand, said in his press release: “A historic vote has taken place in Mexico. The Commission congratulates the Mexican people for exercising their democratic rights in such a mature and exemplary manner” (Caracol Radio, 2000). The spokesperson’s mention of the Mexican people’s maturity refers to the notion that, in the past, the exercise of democracy had not possessed this quality — an observation made from a paternalistic and Eurocentric perspective. Had the election results been different, Mexico could have faced the possibility of the European Union “imposing sanctions as a reaction to the verification of interruptions in democratic processes, which, in addition to affecting development, constitute a threat to international peace and security” (Cordero Galdós, 2002, p. 128). The criticism of the imposition of the “democratic clause” centers on the recurring practice of requiring peripheral states to adapt to the political ideologies and economic needs of the core. The Reproduction of the Center–Periphery Dynamic at the Local Level As mentioned in the development of this work, the effects of colonialism persist across all systems and subsystems through the coloniality of power, knowledge, and being, the latter of which will be addressed later. This is manifested in global inequalities, the exploitation of natural resources in peripheral countries, and the persistence of racist and Eurocentric power structures. From Wallerstein’s perspective, the world-system is a historical structure which, although in constant transformation, reproduces power relations and inequalities over time through the domination of the core and the exploitation of the peripheries (Wallerstein, 2005). Thus, the world-system has evolved in several ways; one of these is the introduction of the term semi-periphery into the analysis. During the colonial period, there were only core and peripheral nations. Over the centuries, however, semi-peripheral states have emerged — nations that not only extract raw materials or engage in manufacturing but also have the capacity to produce cutting-edge technology (Wallerstein, 2005). This positions them in a more privileged place than peripheral countries in the international system. Yet, despite appearing to have overcome the systemic oppression that once kept them in the periphery, the colonial mindset within their institutions perpetuates their subordination to the core. Good examples of semi-peripheral states in Latin America are Mexico and Brazil. Both countries were victims of the exploitation and systemic violence of colonialism. This shaped the development of their societies and economies for centuries. Even after achieving independence and building productive and economic systems that placed them in the semi-periphery, their economic progress was built on a legacy of oppression and racism that continues to reproduce the abuses described. In this way, the concept of core and periphery permeates social and family subsystems. This can be observed in labor relations, where capitalists depend on the core–periphery or superior–subordinate relationship to sustain the production model. It is also evident in social relations, which Wallerstein refers to as anti-systemic movements. Society perpetuates the core–periphery principle by placing women and racialized communities in the periphery, while men — especially white men with power — occupy the core. Anti-systemic movements paved the way for the struggle against these inequalities, giving rise, for example, to feminist and Indigenous movements. These have led to the development of theoretical perspectives such as decolonial feminism, which adds analytical variables to the decolonial perspective. According to Yuderkys Espinosa, it emerges from “[…] a subaltern, non-hegemonic voice […] anti-colonial, anti-imperialist, anti-capitalist. […] Its aim is to question and oppose an imperial and racist rationale” (Barroso, 2014, p. 2). Conclusions The modern capitalist world-system has managed to sustain and expand itself thanks to colonial structures that, far from disappearing with decolonization processes, have mutated and perpetuated dynamics of domination and dependence. As discussed, the core–periphery logic has been key to the organization of the international system, not only in economic terms but also in the construction of knowledge, the legitimization of states, the negotiation of international agreements, and the imposition of political and social models from Western hegemony. The colonial legacy remains in the structural subordination of peripheral economies to the interests of the core, the imposition of international norms that favor core countries, and the persistence of racialized and gender-based inequalities within peripheral states themselves. This scheme has not only ensured capital accumulation in the core but has also limited the self-determination of historically colonized peoples, while normalizing their exclusion from political, economic, and epistemic spheres. At the international level, neocolonialism operates through mechanisms such as external debt, unequal trade agreements, and political interference in the internal affairs of peripheral states. In addition, extractivism and territorial dispossession continue to reproduce colonial logics, affecting both peripheral countries and Indigenous communities as well as other historically marginalized groups. In this sense, the modern capitalist world-system not only perpetuates economic exploitation but also reinforces power structures based on racism, sexism, and subalternity. However, as decolonial perspectives point out, the coloniality of power is not an immutable phenomenon. This approach questions the structures of power and knowledge inherited from colonization, seeking to deconstruct Eurocentric discourses and make visible the voices and experiences of the subaltern. Anti-systemic movements have sought to challenge these structures, reclaiming the agency of subaltern peoples and promoting the construction of alternatives that confront the colonial matrix of power. Particularly, decolonial feminism has emerged as a key critique of the intersection between patriarchy and coloniality, showing how women — especially racialized women — have been relegated to the periphery of the system. Thus, analyzing the world-system from a decolonial perspective allows us not only to understand the continuity of structures of domination but also to recognize the spaces of resistance and contestation that emerge within it. In conclusion, the decolonial perspective enables us to rethink the modern world-system from a critical standpoint, recognizing structural inequalities and the need to transform the power dynamics that perpetuate the domination of the core over the periphery. Decolonialism makes it possible to redefine notions of progress, development, and modernity from a perspective free from colonial stereotypes and hierarchies, recognizing the diversity of knowledge and worldviews of Indigenous peoples. It seeks to decentralize power by rethinking and decolonizing power relations between the core and the periphery, between the state and local communities, aiming for a more equitable distribution of resources and benefits. 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